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LIBRARY OF CONGRESS. \
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UNITED STATES OF AMERICA.
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REMARKABLE EXAMPLES
MORAL RECOVERY,
BHOWTKG THB
POWER OF RELIGION IN EXTREME CASES.
This is a faithful saying, and worthy of all acceptation, that Christ
Jesns came into the world to save sinners; of whom I am chief.
St. Paul,
EDITED BY ABEL STEVENS.
PUBLISHED BY CARLTON & PHILLIPS,
900 BIULBKRRY-8TKEET.
^
Entered according to Act of Congress, in the year 1854, by
CARLTON & PHILLIPS,
in the Clerk's Office of the District Court of the Southern
District of New-Yorlc.
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PREFACE
The following narratives are all facts from real
life. They are also what the title of the volume
purports, — examples of the grace of God in ex-
treme cases. The case of the Earl of Roches-
ter is well known, through the narrative of Bishop
Burnet ; the other sketches are mostly new in
this country. They are all well adapted to their
design — namely, the encouragement of penitent
sinners, even if among " the chief of sinners."
A more remarkable instance of moral recovery
can hardly be found than that from intemperance
here given.
A work like this is liable to one serious ob-
jection: its examples may lend encouragement
to the neglect of religion till a ** more convenient
season." The sufficient reply is, that as matters
of real fact in the history of Christian experience,
they should not be suppressed on account of any
such unjustifiable use ; that while the reckless
may thus abuse them, there are many cases of
sincere but despondent penitence to which they
may aflford necessary encouragement and guid-
ance ; that as examples of " the goodness of
God," they will more generally lead to repent-
ance than to hardness of heart; and that the
mournful warnings against the procrastination of
religion, given by these redeemed sufferers, will
tend much to avert such an abuse.
The narratives are given in the simple, una-
dorned language in which they were mostly
found ; for they are designed for the humblest
minds, while the astutest may, nevertheless, find
in them some of the sublimest revealings of the
human soul.
Take this little book, fallen and broken-hearted
man, and learn the infinite compassion of thy
heavenly Father, who has " no pleasure in the
death of the wicked," and whose angels rejoice
" over one sinner that repenteth more than over
ninety and nine just persons which need no re-
pentance."
CONTENTS
PAGS
Earl of Rochester 7
Hon. Robert Maxwell, of the British Navy 19
Charles E , the Crippled Sailor. ^ 39
Conversion and Experience of William How.vrd, 61
Extraordinary Recovery from Intemperance 75
H G , A Striking Instance of Divine
Grace 131
John Warren Howell — Perfect Peace Exem-
plified 145
The Vessel of Gold ; or, Sanctified Affliction. 154
Last Days of the late Earl of Ducie 180
REMARKABLE EXAMPLES
OF
MORAL RECOYERY.
EAKL OF EOCHESTEE.
This nobleman was distinguished in his life as a
great wit and a great sinner ; and, in his last ill-
ness, as a great penitent. Such he is described
by the excellent Bishop Burnet, who personally
knew him, and attended him on his death-bed.
Before this period, he had advanced to an un-
common degree of impiety, having been a zeal-
ous advocate in the cause of atheism. He had
reveled, likewise, in the depths of debauchery,
and had openly ridiculed all virtue and religion.
But when, like the prodigal in the gospel, he
came to know himself, horror filled his mind,
and drew from him the keenest self-reproaches.
He was, in his own eyes, the vilest wretch on
earth ; and often wished that he had been a beg-
gar, or a captive in a dungeon, rather than that
he should ao grossly have offended God.
8 REMARKABLE EXAMPLES
On a journey into the west of England, some
time before his end, he had been arguing with
pecuhar vehemence against God and religion ;
not, however, without feeling, even at the time,
the sting of an accusing conscience.
One day, at an atheistical meeting in the house
of a person of quality, he undertook to be the
champion of infidelity, and received the applauses
of the company ; but here again his conscience"
reproached him, and he exclaimed to himself,
"Good God! that a man who walks upright,
who sees the wonderful works of God, and has
the use of his reason — that such a one should
bid defiance to his Creator !"
These successive convictions, however, gradu-
ally wore off; and it was not, as above hinted,
till his last illness, which continued about nine
weeks, that he appears to have been truly con-
vinced and savingly converted. Then he saw
the " exceeding sinfulness of sin," and learned
the value of the atonement on which his hopes
of pardon were founded. "Shall the joys of
heaven," exclaimed he, "be conferred on me?
0 mighty Saviour, never, but through thy infinite
love and satisfaction ! 0 never, but by the pur-
chase of thy blood !"
The Scriptures, which had so often been the
subject of his merriment, now secured his esteem,
OF MORAL mX'OVERY
and inspired delight ; for they had spoken to his
heart: the seeming absurdities and contradic-
tions, fancied by men of cornipt and reprobate
judgments, vanished ; and he was brought to
receive the truth in the love of it. The fifty-
third chapter of Isaiah, which was repeatedly
read to him by Mr. Parsons, was made particu-
larly useful to him. Comparing it with the his-
toiy of our Saviour's passion, he saw the fulfill-
ment of a prophecy written several ages before,
and which the Jews who blasphemed Jesus still
kept in their hands as an inspired book. He
confessed to Bishop Burnet that, as he heard it
read, " he felt an inward force upon him, which
did so enlighten his mind and convince him, that
he could resist it no longer : for the words had
an authority which did shoot like rays or beams
in his mind ; so that he was not only convinced
by the reasonings he had about it, which satis-
fied his understanding, but by a power which
did so effectually constrain him, that he did ever
after as firmly believe in his Saviour as if he had
seen him in the clouds."
He had this chapter read so often to him, that
he " got it by heart, and went through a great
part of it," says the bishop, " in discourse with
me, with a sort of heavenly pleasure, giving me
his reflections on it, some of which I remember.
10 REMARKABLE EXAMPLES
* Who hath believed our report?^ * Here/ he
said, * was foretold the opposition the gospel
was to meet with from such wretches as he was.'
* He hath no form nor comehness ; and when we
shall see him, tliere is no beauty that we should
desire him.' On this he said, 'The meanness of
his appearance and person has made vain and
foolish people disparage him, because he came
not in such a fool's coat as they delighted in.'
Many other observations he made, which were
not noted down ; enlarging on many passages
with a degree of heavenly pleasure, and apply-
ing various parts of it to his own humiliation
and comfort. * O my God,' he would say, * can
such a creature as I, who have denied thy being
and contemned thy power, be accepted by thee ?
Can there be mercy and pardon for me ? Will
God own such a wretch as I am ?'
"His faith now rested on Christ alone for
salvation, and often would he entreat God to
strengthen it ; crying out, ' Lord, I beheve ; help
thou mine unbelief.' In this state, however, the
grand enemy of souls failed not to assault him
with many temptations, often suggesting ideas
highly prejudicial to that happy temper of mind
with which God had now endued him. * But I
thank God,' said he, on one of these occasions —
* I thank God that I abhor them all ; and by the
OF MORAL RECOVERY. 11
power of grace, whicli I am confident is STif-
ficient for me, I have overcome them. It is the
malice of the devil, because I am rescued from
him; and it is the goodness of God that frees
me from all my spiritual enemies.' "
He gave many proofs of the sincerity of his
faith and the soimdness of his repentance ; among
which, his earnest desire to prevent the evil effects
of his former writings and example is particularly
to be remarked. He gave a strict charge to the
persons in whose custody he left his papers, that
all his profane and lewd writings and pictures
should be burned ; and he desired all who at-
tended him to publish abroad, that all men might
know, "how severely God had disciplined him
for his sins by his afflicting hand ; acknowledg-
ing that his sufferings would have been most just,
had they been ten times more heavy." His for-
mer visitations, he confessed, had produced some
slight resolutions of reforming, arising from the
present painful consequences of his sins; but
now he declared that he had other sentiments
of things, and acted upon other principles ; that,
in short, he possessed so great an abhorrence of
all sin, that he would not commit a known one
to gain a kingdom.
To his former companions in sin he sent awful
messages, and to some, who visited him, he gave
12 REMARKABLE EXAMPLES
tlie most solemn warnings. To one gentleman
in particular he said: "0 remember that you
contemn God no more. He is an avenging God,
and will visit you for your sins ; and will, I hope,
in mercy touch your conscience, sooner or later, as
he has done mine. You and I have been friends
and sinners together a great while ; therefore I
am the more free with you. We have been all
mistaken in our conceits, and our persuasions
have been false and groundless ; therefoi-e, God
grant you repentance !" Seeing the same per-
son again the next day, he said, "Perhaps you
were disobliged by my plainness with you yes-
terday : I spake the words of truth and sober-
ness ;" and, striking his hand upon his breast,
said, " I hope God will touch your heart."
Knowing the rock on which himself had foun-
dered, he expressed an earnest wish that his son
might never prove one of those profane and
licentious wits who pride themselves in denying
God and scoffing at religion ; but that he might
become an honest and religious man, and that all
his family might be educated in the fear of God.
Further, that none whom he had been the
instrument of drawing into sin might lose the
benefit of his sincere repentance, he subscribed
the following recantation, and ordered it to be
pubhshed to the world : —
OF MORAL RECOVERY. 13
'•'For the benefit of all those whom I may-
Lave drawn into sin by my example and encour-
agement, I leave to the world this ray last dec-
laration, which I deliver in the presence of the
great God, who knows the secrets of all hearts,
and before whom I am to be judged, that, from
the bottom of my soul, I detest and abhor the
whole course of ray former wicked life; that I
think I can never sufficiently admire the good-
ness of God, who has given me a true sense of
my pernicious opinions and vile practices, by
which I have hitherto lived without hope and
without God in the world; have been an open
enemy to Jesus Christ, doing the utmost despite
to the Holy Spirit of grace ; and that the great-
est testimony of my charity to such is to warn
them, in the name of God, and as they regard
the welfare of their immortal souls, no more to
deny his being or his providence, or despise his
goodness ; no more to make a mock of sin, or
contemn the pure and excellent religion of my
ever-blessed Redeemer; through whose merits
alone, I, one of the greatest of sinners, do yet
hope for mercy and forgiveness. Amen.
"J. Rochester."
" Delivered and signed in the presence of
"Ann Rochester,
••/u7i«19, 1680. R. Parsons."
14 REMARKABLE EXAMPLES
We now return to the death-bed experience
of this converted nobleman, and mark the power
of religion upon his mind in that important sea-
son. He seemed to have no desire to live, ex-
cept to testify the truth of his repentance, and
to bring glory to God, "If God," said he,
"should spare me yet a little longer here, I
hope to bring gloiy to his name proportionably
to the dishonor I have done him in my whole
life past; and particularly by endeavoring to
convince others, and to assure them of the dan-
ger of their condition, if they continue impeni-
tent ; and to tell them how graciously God hath
dealt with me."
And when he came within the nearer views
of death, about three or four days before his
departure, he said, "I shall now die. But O,
what unspeakable glories do I see ! what joys
beyond thought or expression am I sensible of !
1 am assured of God's mercy to me through
Jesus Christ. O how I long to die and to be
with my Saviour !"
Thus died this eminent subject of regenerating
grace, July 26, 1680, being only in his thirty-
fourth year : yet, so was life worn away by
his long illness, and the effects of his former
licentious course, that nature gave up without a
struggle. In him was strikingly verified the
OF MORAL RECOVERY. 15
remark of the apostle in another case, that
** where sin abounded, grace did much more
abound." The account published by Bishop
Burnet gives the particulars of his conversion
more at length, and the various conversations
on divine things between them, under the title
of " Some Passages in the Life and Death of
John, Earl of Rochester;" of which the late
Dr. Johnson entertained so high an opinion that
he says, " The critic ought to read it for its ele-
gance, the philosopher for its arguments, and
the saint for its piety."
Mr. Parsons, chaplain to Lady Rochester,
preached and printed a funeral sermon for his
lordship ; in which, after mentioning many of the
same or similar circumstances with the bishop,
he makes the following remarks : —
" Having thus discharged the office of an his-
torian, in a faithful representation of the conver-
sion and death of this great sinner, give me
leave now to bespeak you, as an embassador of
Christ, and, in his name, earnestly to persuade
you to be reconciled to him, and to follow this
illustrious person, not in his sins any more, but
in his sorrow for them, and forsaking them. If
any have been drawn into sin from his example,
let them be persuaded by the same example to
break off their sins by repentance. God knows
16 REMARKABLE EXAMPLES
there are too many that are wise enough to dis-
cern and to follow the examples of evil, but to do
good from these examples they have no power.
Such as these I would beseech, in their cooler
seasons, to ask themselves, * What fruit had ye
in those things whereof ye are now ashamed?
for the end of those things is death.' Be per-
suaded, then, with a humble and obedient heart,
to meet the blessed Jesus, who is now on the
way and comes to us in the bowels of a Saviour,
beseeching us to accept the pardon and peace
offered in his holy gospel.'*
On this aflfecting story let us reflect : —
1. How awful is sin against God! Though
grace abounded in the case of this profligate
man, yet what agonies did it cost him ! and how
dreadfully did his sin find him out, in bringing
him, through painful disease, to an untimely
death ! Nor let any sinner abuse the grace of
God, by continuing in sin, because this vile
wretch found grace at the last. Remember,
such instances are rare ; — few, very few sinners
truly repent on a death-bed ; we have but one
such instance recorded in all the Scripture. To-
day, then, while it is called to-day, 0 turn and
live! ''Harden not vour hearts, lest he swear
OF MORAL RECOVERY. iV
in his wratli that you shall not enter into his
rest."
2. Reflect upon the power of the Holy Spirit
in teaching and convicting sinners. This was
that power which did so effectually constrain
him. 0, sinner, pray that the Holy Spirit may
thus work effectually in you !
3. Remark and admire the extent of divine
grace here manifested. The blood of Jesus
Christ, the Son of God, cleanseth from all sin ; —
that blood is of infinite value; — it is sufficient
for the vilest ; — Jesus is a Saviour to the utter-
most. 0 wretched sinner, or miserable back-
slider, who art ready to despair at the greatness
of thy sins, come to Jesus ; — he will in no wise
cast thee out !
4. Remark the effect of real conversion.
Lord Rochester did all he could to prevent the
evil consequences of his wickedness. It is a
mournful reflection that he could not undo
them : indeed the baneful effects still remain.
0 make not light of sin, though it be pardoned,
and you who profess religion beware of deceiv-
ing your own souls ! If ye love not Jesus, nor
honor the Father, nor are influenced by the
Holy Spirit dwelling in you, so as actually to
forsake your sins, to make all reparation in your
power for them, and to make the holy law of
2
18 REMARKABLE EXAMPLES
God the rule of your conduct, it is because you
have not the spirit of Christ, and are none of
his. May God give us grace, hke the example
before us, to receive the truth in the love of it ;
and in our dying moments to receive, as we hope
he did, the consolation of the gospel, and enter
into peace through Jesus Christ our Lord and
Saviour.
OF MORAL RECOVERY. 19
THE LAST DAYS
THE HON. ROBERT MAXWELL,
OF THE BRITISH XAVY.
BY HIS BPw OTHER,
May 9th, 1841. — I much regret not having
earlier kept a diary of my intercourse with my
dear brother Robert. His windpipe being ex-
tensively diseased, he has been able to speak but
little, and only in a whisper. I could wish that
I had recorded his remarks ever since I first saw
him, on his return from sea ; they w^ould have
exhibited a most interesting state of mind ; for
every successive interview has developed how
graciously God has been preparing him for a
peaceful departure.
Robert, in his twenty-fourth year, was very
little known to me. For the last twelve years
he had been at sea, and for seven years had
never left the Mediterranean. I had been long-
in expectation of the arrival of the ship to which
I
20 REMARKABLE EXAMPLES
he belonged ; and, ignorant of the state of his
health, I was anxious to get him afloat again as
soon as possible. For this purpose I had writ-
ten to some naval acquaintances, and among
others, to my dear Christian friend, Admiral
, who lived near Portsmouth. I was very
anxious to make Robert acquainted with him.
I wrote to him to call on the admiral, who, I
said, was a pious man, and desired much to
see him. It was in reply to this letter, that
Robert gave me the first intimation of his feel-
ings on the subject of religion. He wrote to
me from Sheerness, dated April 4th, 1841 :—
" If I go to Portsmouth, you may depend on it
I shall not fail to see Admiral . I am
sorry to say I am not religious myself ; but I
love reho-ious people. Mine is a curious state :
it is one that worldly people would call religious ;
but I am not so. I would dread to take God's
name in vam, or to do anything of that kind. I
have a fancy that if I say my prayers of a
morning, all will go well during the day. The
same of a Sunday ; I would not miss church for
fear the following week would not prosper ; but,
still, I am not religious. I feel I am not; I
think more of the world than of my soul ; yet I
would as soon think of mocking religion openly,
as I would of shooting myself this moment. I
OF MORAL RECOVERY. 21
have at first told 3^ou this, that you may know
what kind of person you will find in me."
I blessed God for the hope which this letter
gave me ; and I felt doubly thankful for it on
leaiTiing his physician's opinion of his delicate
state of health, the extent of which I had not
known, nor, indeed, had he himself.
He came to me. In my first conversation
with him on eternal things he showed a meek
and docile spirit, and a thirst after that knowl-
edge which maketh wise unto salvation. Feel-
ing God's word in the hands of the Holy Spirit
to be the great instrument of conversion, I se-
lected the Lord's message to David, by the
mouth of Nathan, as the first passage to bring
before him. He listened with intense interest,
while I endeavored to point out how the first
movement in a sinner's salvation comes from
God. David was in a hardened, indifferent state.
God sent his word by his prophet. David was
ready to apply it to any one but himself, until
the Spirit, whose office it is to convince of sin,
brought it home to himself, personally, saying,
** Thou art the man !" Assured that the success
of all my efforts, imder God, on behalf of my
dear brother's soul, must depend on his being
enabled to appropriate Scripture to his own case,
I endeavored to show him hov*^ " whatsoever
22 REMARKABLE EXAMPLES
things were written," even in tlie historical parts
of the Bible, " were written for our learning,
that we through patience and. comfort of the
Scriptures might have hope." Rom. xv, 4. I
then proceeded to point out, in the case of David,
the blessed effect of thus receiving and appro-
priating God's word to ourselves ; that the im-
mediate result of so doing was to bring us into
the presence of an offended God, in the spirit
and with the language of the fifty-first Psalm ;
to give us, as therein contained, the true estimate
of sin, as committed " against God," and trace-
able to the corruption of our common nature as
its source ; a true view also of the character of
God, not only as a God of mercy but of justice,
who, as such, is to be approached, as David ap-
proached him, only through the atoning sacrifice
of Jesus ; the terms, " blot out," " wash,"
" cleanse," " purge," pointing forward to the
blood to be shed on Calvary, just as we now,
with clearer light, look back, by faith, to the
same purifying fountain.
He had not, as yet, given me any opportunity
of knowing his views on the great essentials of
divine truth ; but I was not long left in doubt :
he took an early occasion of unbosoming himself
to me; and I found that a deep conviction of
sin had taken place in his mind ; and that God's
OF MORAL RECOVERY. 23
Spirit had not only performed this his first work,
but had also directed him to Christ, so far as to
see him to be the sinner's only hope. In one
of his first conversations, he complained to me
that he feared his repentance v/as not of the
right kind. The Lord enabled me to direct him
to portions of his word which gave him light on
this subject, and much subsequent comfort. I
shall briefly allude to them.
I felt that a solemn duty had devolved on me
to direct my dying brother to " behold the Lamb
of God, which taketh away the sin of the world."
I told him that the repentance which he sought
was to come from Christ, who was exalted to
give it, (Acts v, 31 ;) that gospel repentance,
which meant a change of mind, was the result
of knowing the evil of sin, as exhibited in the
crucifixion of Christ. I refen-ed him to Zech.
xii, 10, where God's Spirit enables the convinced
sinner to look upon him whom, by his sins, he
has pierced : and the immediate consequence is
the mourning of true repentance — that " godly
sorrow" which "worketh repentance to salva-
tion not to be repented of." 2 Cor. vii, 10. I
directed him also to Jeremiah xxxi, 19 : "After
that I was turned, I repented ; and after that I
was instructed, I smote upon my thigh." Du-
ring this conversation, dear Robert's frequently
24 REMARKABLE EXAMPLES
uplifted eyes, filled with tears, bespoke the inter-
est with which he entered into all that was said.
Being anxious to knovf something of his expe-
rience before he came home, I asked him if his
mind had been directed much to the subject of
religion on board his ship. He said that about
eight years ago he was under very serious im-
pressions ; that they passed away, leaving, how-
ever, a small voice, which kept him from run-
ning into the depths of wickedness into which
others had plunged ; yet he felt now that he
wa^ as bad as any of them ; that he was worldly
and careless, with far greater hght than others
possessed ; and there was a pang often in his
conscience which told him he W£is not right.
He added, that he had long entertained a par-
ticular ]-espect for religious people, and greatly
envied" them. He mentioned the many narrow
escapes he had had, having four times fallen
overboard when he was unable to swim ; that
his feet had often, while aloft, slipped, and he
would have been precipitated sixty or seventy
feet, had he not caught hold of a rope ; but
tliat no providential deliverancce of himself or
of others had left an abiding impression on his
mind.
As long as he was able to bear it, he was
driven out for an hour or two dayly, and he
OF MORAL RECOVERY. 26
greatly enjoyed himself on these occasions. He
could see a Father's hand in all the beauty
which surrounded him. During one of his first
drives, he gave to the person Ti'ho accompanied
him the following simple expression of his feel-
ings, which, at my request, was at the time
committed to paper : " Although I feel very ill,
I am very happy ; and how thankful I ought to
be to God for bringing me home to friends
whose conversation on religious subjects gives
me such comfort. I often ask myself where I
should have been if I had been cut off in my
sins ; and I feel thankful for this sickness, as it
has brought me to think of eternity. 0 how
hard the human heart is ! We see many sad
scenes and awful deaths at sea, which, for the
time, make an impression on us ; but these are
very soon forgotten, and we think no more about
them. I never was a swearer or blasphemer ; I
have heard much of this, but it made me shud-
der ; nor was I ever an open profligate. All
this proceeded, not from love to God, but from
fear. I once fancied this was religion; but it
was only morality. If it please God to restore
me to health, (which I do not expect,) I trust I
shall be enabled to return to my profession a
diiferent person than I was when I left it. When
at C , there were serious impressions on my
26 REMARKABLE EXAMPLES
mind ; but when I returned to my ship, I could
♦ not resist the scoffing and ridicule of my com-
panions." He mentioned also the great pleasure
he took in the quiet hour which I gave him after
dinner, when we read Scripture and prayed ; he
remarked, they were the happiest hours he had
ever spent ; and he added, with animation, that
he could not now imagine how people could call
the subject of religion gloomy, as it gave him
such comfort and delight.
Maij 13 th. — Before receiving the Lord's sup-
per, in conversing with Rev. Mr. , he said,
" It is an awful thing for a sinner to appear
before God whom he has long offended." He
seemed to derive much comfort from being
reminded that the Sa\dour who died for him was
the Judge before whom he was to appear. The
memorials of the dying Saviour's love refreshed
his spirit.
He expressed some very remarkable senti-
ments on the subject of prayer, which showed
how very precious Christ was to him, and how
taken up he was with a sense of his glory. He said
that he had been always in the habit of address-
ing God the Father in prayer ; but he had been
thinking that, as Christ was God, direct prayer
ought to be made to him also ; that he thought
he was wrong in not praying more to Christ.
OF MORAL RECOVERY. 27
We talked over many of the instances of prayer
to Christ. He seemed much struck with the
remark that Christ could not be overlooked
when the Father was addressed in prayer, as
it was only through him any could approach
the Father. John xiv, 6, Eph. ii, 18, Heb. vii,
25, also much struck him, where the sinner ap-
proaches God ; while the ability to save is rep-
resented as devolving on Christ in his interces-
sory character.
May IQth. — I found him perusing Romaine's
" Triumph of Faith ;" (the only human book he
had read during his illness :) he said he liked it
greatly; "but," added he, "there is nothing
hke the Bible ; I never tire of that ; I never feel
lonely or weary while reading it."
After an absence of some time, I found him,
on my return, in a delightful state of mind, hav-
ing evidently made rapid strides in his heavenly
course, which is well described in a letter, an
extract from which is inserted, as it gives an
insight into his state : " Robert is still left with
us ; and though we should not be surprised if
his happy spirit were to take its flight any day,
yet he may last some time. His chief suffering
has been from severe cough and soreness of
throat, and he labors under great oppression,
almost amounting to suflfocation ; yet he is kept
28 REMARKABLE EXAMPLES
from acute pain, for which he expresses himself
most grateful. It is quite impossible to give
you any idea of the blissful state of this dear
youth. There is no excitement — nothing ap-
proaching to enthusiasm; but all is unvaried
calmness and tranquillity. Never, perhaps, did
a dying believer more fully exhibit in his expe-
rience the truth of that Scripture, 'Thou wilt
keep him in perfect peace whose mind is stayed
on thee.' Isa. xxvi, 3. He has been given a deep
sense of his own sinfulness in the sight of an
infinitely holy God, and, therefore, from within
himself he can derive no material for comfort;
but it would do your heart good to see him
raise his eyes to heaven, and, with a smile of
extraordinary sweetness, thank God for the gift
of his dear Son, whose finished work and perfect
righteousness not only afford him an assurance
of safety, but yield an abundant source of rejoic-
ing to him. His eyesight is very good, which
he considers a great blessing ; for he is able to
read his Bible, which is never out of his reach ;
and he says that his sleepless nights are very
happy, for he is able, then, specially to realize
the promises which he has been reading during
the day. The following anecdote will interest
you, and show his great love for the Scriptures.
I was inadvertently taking his Bible away fi'om
OF MORAL RECOVERY.
his bed ; and he said, with a playful but very
expressive smile, 'Don't take that; if you do,
you take my all !' And, in truth, that blessed
book has done great things for Robert. He
returned from sea, I will not say ignorant of, or
indifferent to, its contents, for he was neither;
but he knew not Christ Jesus, as the only hope
of a sinner; but now his acquaintance with
Christ, under the teaching of the Holy Spirit,
enables him, even in the recollection of all his
past sins and imder a sense of all his present
unworthiness, to take up the triumphant chal-
lenge of the apostle, (Rom. viii, 33, 34,) 'Who
shall lay anything to the charge of God's elect ?'
&c., and this silences every disturber of his
peace."
On my return home, I noticed that his " de-
sire to depart and to be with Christ" had greatly
increased ; and he often told me that he felt
much need to struggle against an impatient
spirit. He remarked that he needed patience to
abide the Lord's own time, and that he was
much assisted in his conflict by considering the
patience of Christ, and his entire submission to
his Father's will. A remark was made, that it
was common to say of persons in affliction, that
they were "patient and resigned," and that it
was too often supposed that the whole of religion
30 REMARKABLE EXAMPLES
consisted in this frame of mind. This drew from
him the following striking sentiment : " 0, pa-
tience and resignation are great blessings ; they
make the sufferer pleasant to himself and oth-
ers ; but they can only carry us to the grave —
they cannot do more. Christ must carry us
beyond it!"
On going to his room one day, as usual, to
bid him good night, I found him dozing, with
his Bible open before him, and his finger resting
on the thirty-fourth chapter of Ezekiel. He
suddenly started, and said, *'I like to have this
blessed book open before me ; for I can only
sleep a few minutes at a time, and when I open
my eyes it is so pleasant to light upon some
sweet passage;" and he alluded to the sheep
and shepherd mentioned in this chapter, a simile
under which he very often loved to contemplate
the relation between the believer and his Lord.
He mentioned, as a signal mercy, that his
dreams were of a pleasant kind ; that the sub-
ject-matter of them was generally some portion
of Scripture ; and that, in sleep, he would often
pray in language which he could distinctly re-
member on awaking.
At another time he said it was extraordinary
how new light broke in upon the believer's
mind as he advanced ; that, at first, he had been
OF MORAL RECOVERY. 31
occupied, to the exclusion of everything else,
"with those passages of Scripture which spoke of
the great salvation which had been wrought by
Christ ; but that now he dwell very much on
those which directed him forAvard to the resur-
rection. Speaking to him further on this sub-
ject, I found that it was not so much the resur-
rection of the body, as the thought of being
with Christ the moment after death, which was
his source of consolation and rejoicing. I ad-
mitted that the last dying believer before the
death of Christ, and the first we read of after
it — the thief on the cross and Stephen — both
seemed, at their last moments, to derive joy from
the source whence he was seeking it ; as did Sti
Paul, in the expression of his desire to " depart
and to be with Christ ;" but that Scripture
abounded with passages to the effect that the
believer's joy was by no means completed until
the reunion of soul and body. He replied, with
an energy beyond what I thought he was capa-
ble of, " 0, I know that the resurrection of the
body is a legitimate source of hope and comfort ;
but still the glorious fact of being with Christ,
and thus separated forever from sin, and freed
from conflict, I consider a mountain which will
eclipse every blessing that is beyond it. My
poor body has been such a hinderance to me, I
32 REMARKABLE EXAMPLES
love to think of getting rid of it ; I am sure that
if once with Christ, the redemption of my body,
and every other blessing, will come in due
course ; but I love to allow the first to occupy
my whole thoughts." After telling him that
the resurrection included this view, and that we
should receive the whole of what Scripture held
out to us for comfort, he concluded, much ex-
hausted, yet very feehngly, " I have been but a
short time a true believer ; I have had time to
know but little ; my views must, therefore, be
very simple ; and I feel assured that to be with
Christ includes every blessing which follows it."
August 8th. — He broke a long silence by say-
ing, " What a free gift it is ! We are apt to
think God is love, only on account of Christ.
Christ Avas the gift of his love." He dwelt on
God's pardoning and pitying for his own name's
sake, when he could see nothing in the sinner to
induce him to do so, and pointed to Ezek.
XXX vi, 22.
On a Sunday, he said he never was so much
struck before, that the day was a type of eternal
rest. On some remark being made on the sub-
mission of Christ to his Father's will, he replied,
" If we could always keep Christ before the
mind, we should find all in him : humility — pa-
tience— love " — dwelling on each word, until, at
OF MORAL RECOVERY. 33
last, his voice failed him. Again he said, at the
prospect of beholding Christ, *' It is a glorious
rest for creatures such as we are ; it seems al-
most too wonderful, but it is all for his glory ,*
if it were not so, it could not be !"
He wrote the following letter to a brother,
about whose spiritual welfare he often expressed
himself much interested : —
''I thought you might be pleased to see the
handwriting of your dying brother; I cannot
write much ; but what I would say is, think of
the love of God. See it in me ; he has pardoned
me, and, in my dying hour, has given rae a
knowledge of Christ. 0, do n't be like me and
wait for sickness ; begin at once and glorify him.
I thought, once, that I could not be a sailor and
a Christian ; but, dearest brother, you can be
both a soldier of Christ and a soldier of your
country. Good-by ; God bless you !"
August 30th. — For many days he has been
hardly able to articulate, his throat being in-
tensely sore, and his cough and every other
symptom much aggravated ; and we often leaned
over his bed, eager to catch what we conceived
would be his last word.
At all time^ even when under his greatest
sufferings and oppression, he would sweetly
smile an affirmative to the inquiiy if he was in
34 REMARKABLE EXAMPLES
" perfect peace." He said that he had been
thinking of "the wretched creature possessed
with devils whom Jesus had cured, and who
wished to be with him ; but Jesus sent him
away, and told him to go back to his friends,"
&c. He thought he could apply this to his own
wish to be with Christ ; but Jesus told him, as
it were, still to stay a while here with his friends,
to tell them " how great things " the Lord had
done for him. In the evening, on being asked
if he was in perfect peace, he said, "Yes; but
my thoughts are weak ; my body is a burden."
For some days before his death he suffered
much from a sore on his back, caused by fric-
tion ; his agony during the dressing of this was
extreme. On one occasion he could not, for a
moment, refrain from showing his uneasiness ; he
soon, however, rallied, and when he had in some
measure recovered himself, he sent for me, and
requested me to pray with him and for him ;
evidently flying to prayer as an oft-tried and
never-failing resource, when the pressure of his
poor body bore heavily on his mind.
A verse which had, throughout his illness,
yielded him much comfort and support, was now
a rich treasury of both to him : " He knoweth
our frame ; he remembereth that we are dust."
Psa. ciii, 14. This often cheered his drooping
OF MORAL RECOVERY. 35
spirit, weighed down beneath the burden of the
flesh. As his end approached, he looked for-
ward with much anxiety for the day on which
the doctor was to visit him. When he had last
seen him, he received, with very evident sorrow,
the opinion that he might last for weeks ; but his
disease had taken such a turn since then, that he
expected to hear much more welcome tidings on
his next visit. After the interview was over,
he asked me the doctor's opinion ; and when
I announced to him that he thought he could
not last many days, and that he considered
this his farewell visit, he exclaimed, "0, de-
lightful !"
On Sunday, the 12 th of September, (the day
preceding his death,) he several times put out
his arm to me to feel his pulse, accompanied by
an anxious "Well, will it be long?" The
oppression on his bodily frame almost over-
whelmed him ; he ceased to expectorate, and
gasped for breath, the failure of which seemed
now to constitute his chief suffering, w^hich was
veiy great. He requested that the servants,
who had come to bid him farewell, should kneel
down and join in prayer. Seeing crying,
he said, " You must not cry, you must not ; we
shall meet again :" and, several times during the
cveninof, a smile would invite one after another
3G REMARKABLE EXAMPLES
of US to his bedside, that he might press our
hands in his. ^ .
We did not expect him to outlive this day.
Late at night it was said to him, " He will never
leave you." " No !" he replied, " I am sure he
never will." About midnight, I asked him if he
was enabled to look to Christ alone. He an-
swered, (and they were his dying words,) " To
WHOM ELSE CAN I LOOK? I HAVE NO ONE
ELSE !"
The agonies of death commenced at about
half-past twelve ; he put out his arm for me to
feel his pulse ; I told him it would soon be over.
By a great effort, he partially raised himself for-
ward ; and then followed the farewell scene be-
tween the dying saint and those to whom he had
become inexpressibly dear. His calmness and
perfect collectedness were astonishing ; but these
were quite in character with the whole of his
deportment throughout his long illness. He cast
his eyes around the room ; and as soon as they
rested upon D , who had been his greatest
earthly comfort during his illness, a peaceful
smile irradiated his countenance, seeming to dis-
sipate the gloom which approaching dissolution
had cast on it. It invited her to receive his
farewell, and, doubtless, though unexpressed, his
blessing. I took her place next, and was fol-
OF MORAL RECOVERY. 37
lowed by a brother whom he dearly and justly
loved, on being similarly invited by him. But
perhaps the most touching scene was the sum-
mons, to his bedside, of one of his attendants,
who had greatly endeared himself to him by his
imremitting and affectionate care, and who had
attracted his notice, and greatly excited his inter-
est, by his frequent and attentive perusal of the
Bible during the night-watches. To this servant
he had, some days before, given his Bible, saying
that it was the richest treasure he could leave
him, and that he had seen how it had supported
him in the hour of trial.
After an affectionate farewell to his other
attached attendant, he evidently bade adieu to
this world and all things therein. His intellect
remained perfect until his last half hour. This
was evidenced by his joyous smile and nod of
assent, when asked as to his peace. But, from
the moment he had taken his last farewell of us,
everything here below was manifestly dismissed
from his mind. The last was a solemn moment
never to be forgotten by those who witnessed
it, all kneeling near his bed. As long as intel-
lect remained, his uplifted eye showed that in
prayer he found his refuge. After much con-
vulsion in the upper part of his frame, he became
perfectly quiet; his countenance assumed a
38 REMARKABLE EXAMPLES
placid expression ; and after a few sighs, with
considerable intervals between them, his long-
cherished wish was gratified— the earnest and
oft-repeated prayer of his soul was answered.
At a quarter past two, on the morning of Sep-
tember 13, 1841, he fell asleep— he was with
Jesus !
OF MORAL RECOVERY. 39
THE CRIPPLED SAILOR.
Charles E was born in a small village in
Suffolk, England, in 1804. At that time his
father was a sailor ; but when peace was pro-
claimed he lived on shore, and got employment
in farm work. At the age of about fourteen,
tlie lad began a seafaring life ; and by the time
he was twenty he had made several long voyages.
In the winter of 1826 he sailed on a voyago
to the Mediterranean, in the brig " Rapid."
All went on well till she reached the Gulf of
Lyons, when an event occurred which nearly
cost the young man his life. It was blowing a
smart gale, and the brig was scudding under
two double-reefed topsails. The watch on deck
were all asleep, except the man at the helm,
when, about two o'clock in the morning, they
were roused by the loud cry of Charles, who
had fallen overboard. In a few minutes the
alarm was given all over the vessel, but before
anything could be done the struggling sailor was
40 ItEMARKABLE EXAMPLES
left a great distance astern. The captain, at the
first alarm, ordered the ship to be put about;
and when he thought they were far enough to
windward, he tacked again, ordered the long-
boat to be cleared, and hung lights over the bow
of the brig, hoping that, if the poor man was
still afloat, he might see them and make toward
them. And so it turned out ; for shortly after-
ward he hailed, and called out to them not to
run over him. The long-boat was then lowered
and manned ; but the night being very dark, with
a heavy sea running, nothing could be heard or
seen of the man for some time, till he called out
again to them in the boat not to strike him with
their oars, for he was quite near them. Even then
it was long before he was rescued ; for when at
length they caught sight of him and were about
to lay hold of him, a wave came and washed
him away to a great distance, and this happened
again and again ; but as he was known to be an
excellent swimmer, the sailors did not despair
of saving him ; and, after great trouble and ex-
ertion, he was picked up almost exhausted, hav-
ing been in the water an hour and twenty
minutes.
It was a great wonder to all how his strength
could have lasted so long, for when he fell over-
board he was very heavily dressed in a thick pea-
OF MORAL RECOVERV. 41
jacket; but while in the water he managed to
pull oflf his jacket and trowsers and shoes, which
enabled him to keep afloat much better than
with them on. Still it was a great wonder, and
only by the mercy of Divine Providence, that he
was saved at this time ; and yet he did not re-
gard God as his deliverer, but attributed his
rescue entirely to the exertions of the captain
and crew, and his own superiority in swimming ;
at this time God was not in all his thoughts, nor
indeed in any of them. He had long been a
hater of the Bible, and had given himself up to
all the follies and vices to which sailors are par-
ticularly tempted. It was with him as it is
with multitudes besides, who, as the psalmist
says in the 107th Psalm, " go down to the sea in
ships, and do business in the great waters ; these
see the works of the Lord, and his wonders in
the deep;" yet they do not " praise the Lord for
his goodness, and for his wonderful works to the
children of men."
It was some time after this accident, and when
he had come home from that voyage, that he
met his old captain in London, and was prevailed
on to accompany him again to the Mediterranean ;
but on the passage out Charles E fell ill ;
and on the vessel arriving at Trieste, he was con-
veyed to the hospital. His condition there was
42 REMARKABLE EXAMPLES
very wretched ; so that he made several unsuc-
cessful attempts to escape, ill as he was, and
regain his ship. At length, hearing that the
ship was about to sail, and that he was to be left
behind, he made his escape, and in a fit of des-
peration, swam off to the vessel, and reached it
just previous to her weighing anchor : he was,
therefore, of necessity brought back to England,
and remained in London until he regained his
health.
Shortly afterward he embarked for the Bra-
zils, and while there deserted his vessel, on ac-
count of bad usage from his officers ; and fearing
to seek another berth in that port, lest he should
be discovered, he formed a resolution, destitute
as he was of both money and clothes, and igno-
rant of the country, to travel to another port,
five hundred miles distant. After making some
inquiry, as secretly as he could, respecting the
route he must take, he began his toilsome jour-
ney ; but he soon repented of his rash under-
taking, and had he not dreaded the derision of
his former shipmates, he would have returned to
his ship ; but looking upon death itself as more
welcome than this, he persevered.
The first part of the journey lay across the
country, where he was exposed to continual and
imminent danger from wild beasts and venomous
OF MORAL RECOVERY. 48
reptiles, against which he had no means of de-
fense; but from these he was mercifully pre-
served. This, however, was not the only, nor
perhaps the chief evil the wanderer had reason
to apprehend. His sufferings from fatigue and
hunger were often intense. The only food he
could obtain was such as could be gathered from
the bushes, and now and then a cocoa-nut. On
one occasion, when much pressed by hunger, he
saw a cocoa-nut tree at some distance, and has-
tened to the spot. It was with difficulty that
he could climb the tree, so weak was he with his
previous exertions and privations ; and when at
length he reached the fruit, he had scarcely
power to break oflf a single nut from the stalky
At length, however, he succeeded, and secured
his prize. The poor wanderer had to carry it
some miles before he could find a stone large
enough to bruise and remove the husk of the
nut, and to break its hard shell ; and then what
was his agony at finding the shell empty !
Still he passed on, occasional 1)'^ obtaining relief
from the natives of the country ; and after wan-
dering nearly three weeks, scarcely knowing
whither, he reached the sea-shore. The sight
of land to a weather-beaten mariner, after a long
and dangerous voyage, is not more welcome than
was this prospect to Charles E . Though
44 REMARKABLE EXAMPLES
still far from the port to which his steps were
directed, he had now a sure direction toward it ;
besides this, he frequently fell in with fishermen,
who relieved him, and lodged him at night.
At length, when not many miles distant from
his port, the progress of the wanderer was un-
expectedly barred, and his hopes frustrated, by
a river nearly three miles in width, which there
liowed into the sea. If he had, at this time,
possessed but half the strength and power of
endurance which supported him in the Gulf of
Lyons, this river would have been but a slight
hinderance ; but exhausted with extreme toil, and
the effects of privation, he could do nothing but
sit down on the river's bank almost in despair.
After waiting three days for means to cross, a
native passing by on a raft was prevailed upon
to convey him to the opposite bank. A few
hours afterward, and the perilous journey was
safely finished.
The sailor's sufferings were not, however,
then ended. Instead of being able to sail imme-
diately from that port, as he had hoped, he was
seized with a severe illness, and for nearly two
months was dayly expecting to die. But the
same kind and gracious Providence which had
watched over him in his wanderings, and deliv-
ered him from destruction, still provided for his
OF MORAL RECOVERY. 45
sustenance and recovery. The people of the
town had compassion on the perishing stranger,
and suppUed him, without prospect of recom-
pense, with food and' shelter ; and, by the bless-
ing of God on this disinterested kindness, health
and strength slowly returned.
No salutary impressions appear to have been
made upon the soul of Charles E by all that
he had now passed through. He could feel, and
afterward recount with gratitude, the kindness of
these strangers ; but he felt no thankfulness to
the Giver of all his mercies, his Preserver and
bountiful Benefactor. He was yet far from God,
though God was "nigh unto" him. Are you,
reader, in a like position ?
In course of time he was enabled to leave the
country where he had passed through many
dangers, and experienced many mercies, and
worked his way to India ; thence, after serving
for some time on board a man-of-war, he returned
to England, shattered in health, and still hard-
ened in heart against God.
At Sheerness, the crew of the ship in which he
had sailed was paid otf, and he took a passage
to London in a packet-boat, intending to return
to his native place to recruit his health and see
his relations. Having no confidence in his own
prudence, and fearing that if he retained in his
46 REMARKABLE EXAMPLES
own possession the money he had received as
wages, it would be squandered in " the pleasures
of sin," he intrusted it to a shipmate. This man
deceived him and disappeared, and the poor
sailor reached London almost penniless, after
3'^ears of toil and privation.
To add to his distress, he was again seized with
illness, and unable to return home ; he gained
admittance into the Dreadnought hospital-ship,
where he continued a year and a half, until he
was pronounced to be incurable. Even then the
poor and destitute sailor had no proper concep-
tion of that far more dreadful, and, though not
incurable, hitherto uncured soul-disease with
which he was afflicted, and for which only one
remedy can be found. He believed that his
body was at the point of death, but that his soul
was on the brink of eternal death appears to
have given him no real concern. He longed to
return home to his native village to die ; and
though for years he had neglected to write to his
friends, so that they supposed him already dead,
he now made known his wishes to them. Great
was their joy (though it was joy mingled with sor-
row) to know that he, whom they had mourned
as dead, was yet alive ; and, though in circum-
stances of poverty themselves, they contrived to
send sufficient money to him to bear his charges
OF MORAL RECOVERY. 47
homeward, where he arrived after an absence
of more than ten years.
The wanderer's native air, and the kind atten-
tions of his relatives, did more for him tlian
medicine had done. He recovered his health so
as to be able, two years after his return home,
to go again to sea. Some time after this he
married. But he was yet to be the sport of
winds and waves ; or rather, he was to be led
through other dangers and hair-breadth escapes,
that in the end he might be brought to a knowl-
edge of himself as a rebel against God, and of
Christ as a great and merciful Saviour. And it
ij thus that the wise and gracious God often
leads men by a way that ** they know not," and
a way which they would not have chosen, but
which, at length, they find to have been " a
right way."
Some time after he had again gone to sea,
when returning from a voyage, and within a few
hours* sail of port, a heavy squall of wind struck
the vessel, and snapped the foremast, so as to
tear up the deck, and the whole crew were
thrown into sudden confusion. As speedily as
possible the wreck was cleared ; but the sea ran
high, and the wind continued to blow Avith fury,
so that the crew Avere in great peril, for the
vessel labored heavily, and shipped much water.
48 REMARKABLE EXAMPLES
In a few hours almost everything on deck was
washed away — boat, cook-house, bulwarks, and
stanchions ; and in this condition, with an almost
unmanageable wreck, and the storm still raging,
the crew were dismayed at discovering break-
ers ahead, and land at no great distance. With
great difficulty the anchors were let go, and
then the remaining mast was cut away; but
death seemed inevitable to all on board. In this
extremity, however, they were delivered from
their fears. The wrecked vessel still floated,
and she was^ kept from striking on the rocks,
which every minute threatened her destruction.
After three days of fearful suspense, the storm
abated, and a steamer was sent out to their
rescue.
During the whole of this critical and anxious
time, Charles E was perhaps the only one
on board who expressed no alarm, and gave no
token of a desire to be saved from the \dolent
death which seemed so near to all. He exerted
himself, indeed, so strenuously that his strength
gave way, and he became, for the following
three years, a helpless invalid ; but to these ex-
ertions he was not driven by fear: so far from
this, he declared to his shipmates, during the
storm, that if the ship went down, he should
make no effort to save himself; and that, for his
OF MORAL RECOVERY. 49
part, he was perfectly indifferent as to whether
she rode out the gale or not. Frequently, in
subsequent dangers, while priding himself on
doing his duty to the owners of the vessels in
which he sailed, he showed the same indifference
to life or death. On one occasion especially,
Avhen, as in the present case, all hope seemed
lost, he professed himself very little concerned
about his own safety, saying that if putting out
a hand would save him, he would not trouble
himself to do it. It is difficult to account for
such insensibility as this ; but it is certain that
Charles E was, at these times, hardened by
the deceitfulness of sin ; and, being reckless of
consequences, he cared but httle how soon his
life was ended.
It would take long to recount all the ad-
ventures this sailor passed through, and the
many great dangers in which his life was pre-
served, indifferent as he was to its preservation.
Having been offered the command of a small
trading vessel, for which his former experience
had well fitted him, he undertook it, and held
the appointment for several years, at the end of
which time he met with an accident which en-
tirely disabled him for further service. His
small vessel coming in contact, at night, with a
large brig, the violent shock of the colhsion
4
50 REMARKABLE EXAMPLES
knocked him down, and so injured his spine that
thenceforward, as he said, "his deatli^ warrant
seemed sealed." It was indeed strange that he
or any of his small, crew were saved to tell of
the disaster of that night ; hut they were ena-
bled to get their vessel into port, while the
larger and stronger brig received such damage
by the shock as shortly afterward to sink. He
reached home crippled and hopeless of re-
covery.
He was at this time about forty-three years
old ; but the various hardships of his life, and
the sufferings he had endured, had long since
robbed him of the vigor of youth, while the last
stroke had produced more than the decrepitude
of age. For some time, indeed, he kept his
bed entirely ; by degrees he gathered sufficient
strength to sit up a few hours in the day, and
at length, by the aid of a stick, to walk a short
distance from his home. But regardless alike of
judgment and mercy, the disabled seaman was
an enemy to God, and a derider of the way of
salvation, as revealed in the Bible— without
Christ, without hope.
A few years ago, Mr. V , a home mission-
ary, was informed that a poor crippled sailor was
OF MORAL RECOVERY. 51
living in the town in which he labored ; and some
accounts which he received induced him to seek
the man's acquaintance. This crippled sailor was
Charles E .
Several attempts to obtain this acquaintance
were made by Mr. V in vain. It was the
avowed belief of Charles E that all the
ministers of religion w^ere either hypocrites or
enthusiasts, and that the Bible was a fable ; and
he determined to have nothing to do with either
the one or the other. His wife, and the family
with whom they resided, begged him to receive
the visits of the missionary ; but many weeks
passed before he yielded to their wishes, and
then it was with an evident determination to re-
sist all attempts for his spiritual welfare. Never-
theless, he allowed the Scriptures to be read, and
prayer to be offered in his apartment.
By slow degrees, and after many visits, the
missionary so far gained the confidence of the
poor invalid as to induce him freely to converse
on his past life, and on the feelings of his mind
with respect to religion. On this latter point he
spoke with great reserve and caution, occasion-
ally giving utterance to those common-place
objections to Christianity which have again and
again been satisfactorily answered by its fol-
lowers. After some montlis' acquaintance with
52 REMARKABLE EXAMPLES
Hy^ Y ^ however, he became more open and
unreserved, and began apparently to take pleas-
ure in asking a variety of questions about the
Bible ; but evidently with a wish to puzzle his
visitor, and obtain a momentary triumph over
him, and not with a desire of finding the truth.
Mr. V • then loaned the crippled seaman
several books which he thought adapted to re-
move doubts, and to furnish materials for con-
sideration, accompanying the loan with earnest
prayer that the eternal Spirit of truth would
sanctify the reading of these volumes, and make
them the means of enlightening the poor man's
soul.
The circumstances in which the sailor was
now placed were so far favorable as to give him
ample time for reflection. It was evident to
himself, and to all around him, that death could
not be very far distant; and probably it was
with more solicitude than he cared to express,
that he entered upon the studies which, until
now, he would have repulsed with disdain.
There are very few indeed who so completely
disbelieve the Bible as to have no fears lest, after
all, it may be true ; and who cannot, consequent-
ly, look death in the face with entire composure ;
and though, in times of danger, and when ac-
tively employed in devising means for meeting
OF MORAL KECOVERY. 53
it, this man had been remarkably unconcerned
about the future, it is not imlikelj that now he
would have been glad of some satisfactory evi-
dence that his principles were safe and immova-
ble. Reader, are you one of those who make a
boast of infidehty, and profess to look upon the
Bible with contempt ? Permit us, in all kind-
ness, to ask, first — Are you really acquainted
with its contents ? and next — Have you no un-
welcome and lurking suspicion that, after all, it
may be true ? And if it be true — what then ?
Whatever were his secret thoughts, the sailor
read the books which had been loaned him by
his Christian visitor ; and the more he read, the
less was there of the air of defiance which had
marked all his previous intercourse. Especially
did this disappear when Mr. V spoke to
him of the love of Christ. When this subject
was introduced, the poor invalid began to listen
with eagerness and emotion ; and ere long, the
tone, manner, and earnestness of his questions
were changed from those of exulting skepticism
to apparently genuine anxiety to knoAv the truth.
But the man who has willfully hardened him-
self against the mercies of God, and resolutely
given himself up to a determination to disbelieve,
if possible, the gospel of his grace, may find it
hard to bear up against the current of infidelity.
54 REMARKABLE EXAMPLES
even when lie discovers that it is carrying him
onward, with fearful rapidity, to wretchedness
and despair. It was so with this man.
" I would give the world," said he passionate-
ly, " if I could believe ; but my wretched heart
is as hard as a stone ! Do you think," he added,
inquiringly, " that a man can believe what and
when he pleases?"
He was told by his visitor, in reply, that there
is in the Scriptures such internal evidence of
their truth as to command the belief of every
sincere inquirer; and that, if he were sincere
and earnest in his desire for the cordial reception
of the truth, his doubts would be removed, see-
ing that Christ himself declared, " If any man
will do h^s will, he shall know of the doctrine,
whether it be of God."
While the sailor's mind was in this state of
doubtful obscurity and painful toil, seeking for
light and rest, but perplexed and harassed by
those skeptical thoughts which he had once
courted and harbored, a Christian lady visited
the town for the benefit of her health. Mindful,
however, of the higher concerns of another
world, and desirous of attempting something
for her heavenly Master, even while among
strangers, she turned her attention to the abodes
of poverty, sorrow, and sickness, and thus was
OF MORAL RECOVERY. 55
introduced to the crippled sailor. The state of
his mind — trembling, as it seemed, between hope
and apprehension, faith and unbelief — greatly in-
terested her; and to impart the information
which he needed, she loaned him " Newton on
the Prophecies."
The first volume was read with apparently
little effect ; but after entering on the second
^'olume, his attention was arrested, light broke in
upon his mind, and diligently comparing what
he read with the Scriptures themselves, every
previous doubt of their divine inspiration van-
ished. His mind being thus convinced, his
former prejudices were completely dispersed,
and an intense eagerness for a more intimate
knowledge of the Bible turned him from every
other pursuit. " How much — 0 how much
liave I to do !" was his frequent exclamation ;
*' and how short a time to do it in!" And with
these feelings, it was not unusual for him to
employ half the night in reading and searching
for the truth like one who searches for hidden
treasure.
And he found it ; but the discovery was inex-
pressibly painful. If the Bible be true — and of
this he never again doubted — what must be his
own personal condition ? Guilty and lost ! If
heretofore his I'est had been broken while doubt-
66 REMARKABLE EXAMPLES
Ing God's truth, and seeking intellectual satisfac-
tion, it was doubly broken by the knowledge
which that very satisfaction had imparted to his
soul. He was perishing eternally. His own
willful blindness and rebellion had brought him
to the very borders of everlasting destruction.
The more convincing the proofs Avere of the divine
authenticity of that book which all his life he
had neglected and hated, the more certain was
it that he, the neglecter and hater of the Bible,
was in a condition of most awful danger. He
had no doubts now ; — they were changed into
appalling certainties.
But while the gospel wounds, by the grace of
the Holy Spirit it heals; and the heart which
sovereign mercy renews, is first, by the same
mercy, broken. If the sinner be shown his lost
condition, he is also pointed to One who is able
to save to the uttermost all who come unto God
by hira, and is told that there is strong consola-
tion for those who have fled for refuge to lay hold
on the hope set before them. And if the soul
be pressed down with the weight of a burdened
conscience, it is directed to Him who says,
" Come unto me, all ye that labor and are heavy-
laden, and I will give you rest." Matt, xi, 28.
In the midst of his deepest disti-ess the sailor
was not utterly hopeless. His feehngs and ex-
OF MORAL RECOVEKY. 57
pressions were something like those of one who
said, "If the Lord were pleased to kill us, he
would not have showed us all these things, nor
would as at this time have told us such things
o
as these." Judges xiii, 23. Thus this penitent
sinner could say, " What an awful state men are
in, and I among the worst ! But I can now see
God's hand to have been with me throughout
ray whole life, though I would not see it before.
I bless him that he would not let me perish in
the midst of my wickedness ; shall I perish
now — now that I have been led by him to see
my guilt and danger, and to seek for his mercy ?"
At length it was his happiness to obtain that
" strong consolation " which the gospel alone
can give ; and he could adopt the language of
the apostle as his own, " Being justified by faith,
we have peace with God, through our Lord
Jesus Christ : by whom also we have access by
faith into this grace wherein we stand, and rejoice
in hope of the glory of God." Rom. v, 1, 2.
The Apostle James tell us that " faith without
works is dead ;" but true faith — that which is
the gift of God, and leads the sinner to Jesus,
as the only Saviour — is always shown by its
peaceable and holy effects. The Lord himself
declares that *' Except a man be born again, he
cannot see the kingdom of God." John iii, 3.
68 REMARKABLE EXAMPLES
And when this change has been wrought by the
Holy Spirit, the man becomes " a new creature ;
old things are passed away — all things are be-
come new." 2 Cor. v, 17. Thus was it with
Charles E . A great and extraordinary
change had taken place in him, which filled with
surprise all who knew him. In the place of
haughty pride they beheld humility. Instead, of
daring contempt of God's authority and claims,
they saw an earnestness to know and do his will.
The mind which once dehghted in impurity, and
reveled in the recollection of past transgressions,
when the lusts of the flesh were fulfilled, now
shrank with horror at the remembrance of his
former conduct, and magnified the forbearance
of God which had spared so ^ilc a sinner. The
tongue which once blasphemed was now em-
ployed in prayer and praise ; and he who once
hated the Bible, and would willingly have ban-
ished it from the world, could now say, with
deep emotion, " I love this precious book more
and more every day I live. I wonder at my
former ignorance, when I could see nothing
right in it ; but now, read it as often and as care-
fully as I will, I can see nothing wrong."
A few months more, and Charles E was
dying. Had he deceived himself, and had others
been deceived in him ? Was it to be credited
OF MORAL RECOVERT. 69
that after a long course of sin and unbelief, God
would accept the last feeble remnants of the
sinner's life ? Was a clean heart created within
him, and a right spirit renewed ? Was he indeed
being made meet for the inheritance of the
saints in light ? — was heaven the port for which
he was bound ? These weresome of the ques-
tions which the sailor asked himself while death
was advancing upon him with rapid strides.
And well might he solemnly and tremblingly
question himself thus. Happy indeed is it for
the sinner who even at last seeks and finds
mercy in God's appointed way ; but far happier
is he who has in early life given himself to God,
and served him through the best years of youth
and manhood.
But " at evening time " it was '' light." Cast-
ing his soul upon the grace of Christ, trusting
in the atonement once offered for sin, and relying
on the promises of God's word, he died "in hope
of the glory of God — desiring to depart, and to
be with Christ."
" In looking at this case," writes another mis-
sionary, who visited the sailor while on his death-
bed, "we are constrained to say, ' Is not this a
brand plucked out of the fire ?' — a miracle of
sovereign mercy? Here can the hand of God
be traced in the transforming influences of divine
60 REMARKABLE EXAMPLES
grace, and a fresh proof is given that our great
Redeemer is ' mighty to save.' "
Reader, the same Saviour is still waiting " to
be gracious;" and the- language of heavenly-
mercy to you is, " Let the wicked forsake his
way, and the unrighteous man his thoughts : and
let him return unto the Lord, and he will have
mercy upon him ; and to our God, for he will
abundantly pardon." Isa. Iv, 7.
OF MORAL RECOVERY. 61
THE CONVERSION AND EXPERIENCE
OP
WILLIAM HOWARD.
Mr. Howard* was bom at Westmeath, in Ire-
land, in 1721. In early life he was intended for
the ministry ; but as he was of a dissolute turn
of mind, he soon disappointed the expectations
of his friends ; and, after spending some time at
the L^niversity in Dublin, he grew more and
more abandoned in his conduct. In 1755 he
was Mayor of Drogheda, where he carried on a
very extensive business as a tallow-chandler and
soap-boiler ; at the same time indulging in the
most riotous excesses. He was engaged, after
this, in various scenes of business and pleasure,
till May, 1772, when, having spent his all in
London, and being supplied by a friend with a
small sum of money, he determined to retire
to some obscure corner of the island. Provi-
dence directed him in his wanderings to North
" This sketcli is abridged from a nari'ative by Mil-
ner, the Church historian.
@3 REMARKABLE EXAMPLES
Ferriby, in Yorkshire. Being delighted with
the situation of the place, he lodged at a pub-
lic-house, and continued there about a year, un-
known to every one. He caused in the neigh-
borhood various speculations, but was generally
supposed, as was really the case, to be a person
hiding himself from his creditors. His moral
conduct, however, appeared not at all reformed ;
he frequented every fashionable vanity as far as
he was able. He was, indeed, abstemious in the
use of liquors ; but this, he has since owned,
was the efifect of necessity, on account of his
health. In other crimes, however, he was so
notorious that few who had any regard for their
characters would dare to associate with him.
His conversation was particularly corrupt, and
even shocking to some of those who were by
no means remarkable for their purity of senti-
ment. During this time, indeed, he was pretty
constant at church ; but received no serious im-
pressions till, about the end of the winter, he
happened to ask his landlord what advantage
the minister received for his attendance at the
church to preach on the week-day once a fort-
night. Being assured that this was without any
emolument he thought, "This cannot proceed
from the man's own fancy, nor would the devil
instigate him to such practices ; it must be the
OF MORAL RECOVERY. 63
work of a good spirit. I have hitherto been
used to despise him as crazy, but I will attend,
and endeavor to understand him the next time."
He did attend accordingly, but his thoughts
were diverted, and no good effect ensued. The
next Sabbath, however, was the time when it
pleased God to send the an-ows of conviction
into his soul. The subject of the discourse was
the last judgment. He heard for himself, and
was so affected that the scene appeared to be
realized before him. In the distress which was
now brought upon him he could not conceal his
emotions, and that night he was unable to sleep,
through fear. For six weeks after this he la-
bored, prayed, read, meditated, and was alive for
eternity. The country all around was astonished
at the outward change which had passed upon
him. He gave up all his former evil practices,
could no longer bear vain company, and affected
sohtude and retirement.
At the end of six weeks he made his case
known to me, in the presence of several others.
The emotions of his soul on this occasion were
past all description. His words conveyed very
strong ideas, but his looks and gestures much
stronger. His abhorrence of himself for sin was
very remarkable. I never saw in any one more
vehement longings for the grace of Almighty God,
64 REMARKABLE EXAMPLES
as he expressed himself. He declared that
neither loss of money, nor anything else, affected
him in the least. He said he saw from tlie
Scriptures that he who believeth in Jesus -hath
everlasting life ; but then he thought he must
first get his heart softened. That notwithstand-
ing he had labored for softness of heart, Ms was
more flinty than any one's ; that he had been
so vile, he feared God would not hear him ; that
he had formerly, in a dangerous illness, made a
strong resolution to be good, but was so far from
keeping it, that he had grown more hardened
than before ; that he had noAV reformed, indeed,
from his gross practices, but was certain a change
of heart was necessary ; and, till he obtained
that, all his outward reformation would signify
nothing. To love God heartily was what he
aimed at, but was at a loss how to perform it.
These and many other affecting things he uttered
with many tears, and with a pathos beyond ex-
pression. I could not but remark in him, as in
all who turn to God, a very strong propensity
to self- worthiness. I endeavored to fix his
thoughts on the love of God in Christ to sin-
ners ; and it was with difficulty I could engage
his attention to this, so much was he taken up
with thouglits concerning the acquisition of love
to God, in order to procure his favor. It pleased
OF MORAL RECOVERY. 65-
God at length to give me the liberty of uttering,
and him the spirit of attention to the latter part
of 2 Cor. V. I represented to him the somxe of
all his sinful practices in the corruption of his
nature, and endeavored to lay before him God
in Christ, as beautifully described in that pas-
sage ; and in a solemn manner, in the name of
God, invited him to be reconciled to God, since
it appeared to me that both God and he were
desirous of being reconciled to each other ; God
from l)is own book, and he from his words and
behavior. He left me for a little time to pause
in reading the chapter twice over by himself.
On his return, how amazed were we to find the
sudden alteration. He said he had now attained
that particular softness of heart, and love to
God, which he had wanted; that it was the
view of God in Christ which had given it
him. He was sure that the Holy Ghost had re-
vealed the redeeming love of Christ to his soul ;
that he was now completely happy ; that he
had been on a wrong track, and never saw the
way till now. The fear of wrath being now
quite gone, he loved God more than he could
express.
Diudng this scene, the story of the woman in
the seventh chapter of St. Luke, who had been
forgiven much, being mentioned, he was in such
5
60 BEMARKABLE EXAMPLES
a joyful rapture as exceeds the power of lan-
guage to describe. All the graces of the new
man, by turns, showed themselves in his dis-
course and behavior. I never had so strong an
idea, from any human description, of a sweet
filial fear of offending a reconciled Father, as
from liis conduct on this occasion. His knowl-
edge of divine things amazed me. Not a hint
could be started, but he understood and improved
the thouglit before one had time to explain it;
and many of those observations which are usually
made by .sound divines on vital religion, he now
uttered with astonishing clearness and heartfelt
power.
All this was the more wonderful, as he could
not be supposed to be much acquainted with
religious books, and knew very little of the
Bible.
The next morning, being Sunday, he came to
me, and told me how he had been filled all the
night with joy.
Mr. Howard now, for several weeks, continued
in the same frame of love and joy. He would
not willingly talk on any subject but divine
thmgs. He was always exhorting others, and
praying for them most affectionately. He took
private lodgings, being no longer able to bear
the disturbance of a public -house. On occasion
or MORAL RECOVERY. 6V
of seeing a corpse in the grave, he declared he
wished much., if it were God's will, to be in that
corpse's place, that he might see his Jesus. He
wrote letters to his former companions in wicked-
ness. In short, his whole life was devoted to
God and to his Redeemer.
He had all along been full of joj, when, on a
sudden, he was tempted to disbelieve the Scrip-
tures, by an imagined contradiction in the difter-
ent accounts of the two thieves who were cruci-
fied with our Lord. The divine wisdom by
wliioh he was enabled to overcome this tempta-
tion was remarkable. He felt himself perfectly
helpless. He went to bed in heaviness, but com-
mitted the matter to God in prayer, and endeav-
ored to take no notice of the suggestion. In
the morning it was gone, and he recovered his
wonted peace.
Mr. Howard's residence among us, after his
conversion, though not constant, yet gave us large
and frequent opportunities of discovering his
spirit and temper. Those who rejoiced at the
change, and those who were displeased, (for there
were those who were displeased,) each had an
opportunity of observing whether it was some
transient notion which had seized his imagina-
tion, or a solid abiding alteration, which made
him quite another man.
68 REMARKABLE EXAMPLES
I have seldom seen a more affecting proof of
human depravity than in the language of some
at the time of his conversion — that it was only
a sudden fit of rehgion; he would soon return
to his old practices. Their malignant wishes
were, however, disappointed. He lived for years
a shining exemplar of every Christian virtue, and
had time to give us the most convincing proofs
of the solidity of his conversion. I am aware
of that rant and hyperbole which are the usual
rocks of panegyrists. I hope to avoid them in
this narrative, and to say, not what a warm
imagination, or the effusions of friendship, may
dictate, but what the severe laws of historical
truth require. After all the abatements which
the most severe critic may make to my supposed
partiality, it must be allowed, by evGry one who
knew him, that his religious joy was extraordi-
nary ; that his fear of God was very exemplary ;
that his faith, both for things spiritual and tem-
poral, was of the most lively nature; that his
charity was uncommonly fervent and steady ;
and that, in genuine humility of soul, he was an
edifying pattern to the Church of Christ.
Mr. Howard for a number of years — till
toward the eve of his life — lived in a state of
joyful communion with God. ]S[ot a day passed,
as he told me, without some exquisite taste of
OF MORAL RECOVERY. 69
heavenly bliss. He could scarce dress himself,
in a morning, with suflEicient haste, so eager was
he to pour out his soul in thanksgiving to him
whom his soul loved. His dehght in public
worship was, I am well assured, little less than
rapture ; his whole soul was exerted in it. His
assurance of divine favor continued unclouded
and vigorous long after the first impressions
were gone off. His love of God, in his word
and in his providence, appeared to be the result
of a new taste and spirit ; and he so naturally
and freely indulged it, in every company and
conversation, that any one might see his heart
was always set on things above, while his body
was here below.
That which particularly demonstrated the
solidity of his joy, was the spirit of thanksgiving
with which it was accompanied. Wonder, grati-
tude, and love, were the constant effusions of
his soul whenever he spoke of the Most High.
His language was a continued series of blessing
and praise, and that not in a formal manner, but
with a spontaneous ease and liberal dignity of
mind, as occasions and circumstances offered.
I remember once walking with him in Hull:
when he observed the hurry of business, and
multitudes of people employed in it, he broke
out into this ejaculation : " O what a family has
-70
REMARKABLE EXAMPLES
our God dayly to provide for ! " This is one
instance of that spirit by which he was con-
stantly influenced, and of that joy in God which
was ever breaking out in reverential admiration
of the divine perfections.
His godly fear was no less evident than his
joy in the Lord. It is remarkable that in the
accounts which we have of the primitive Chris-
tians, converted imder St. Peter's first sermon
at Jerusalem, it is said, " Fear came upon every
soul." Acts ii, 43. This, I apprehend, was a
very distinct perception from that compunction
and remorse vv-ith which they were seized at first,
and which is described by their being " pricked
in their heart," and saying to the apostles, " Men
and brethren, what shall we do?" Whatever
distress might attend this sensation, it was efiect-
ually removed by the joy of faith and the com-
fort of forgiveness, and left only in their souls
a filial, reverential fear, which had no torment,
1 John iv, 18 — was consistent with the sincerest
love, and preserved them in a state of son-like
obedience. Amid the overflowings of his joy
he retained a constant fear of sin, and particu-
larly of that sin to which he was most exposed —
I mean spiritual presumption. His constant
remembrance of what he had been, and still
might be if le-ft to himself, had an evident tend-
OF MORAL RECOVERY. *Il
ency to preserve all his affections in their due
equilibrium, and to temper his joy for the distin-
guished favors which he had received.
The strength and simplicity of his faith in God
deserves also a distinct consideration. How this
divine principle, the root and the instrument of all
that deserves the name of virtue, operated in the
production of his peace and joy, has been amply
disclosed already. I would now consider it as a
practical principle, diffusing itself over the whole
of the Christian's conduct, and disposing him to
exercise an unreserved confidence in God, even in
the most trying circumstances. It is certain that
the true secret of a happy life is to make every-
thing we meet with an exercise of our depend-
ence on the Son of God. As by faith alone the
Christian is first made happy in the conscious-
ness of divine peace and favoi-, so by the same
principle, universally extended, he receives every
good thing. While others depend on their own
understandings, contrivances, and works, for hap-
piness, he only trusts the Lord for everything,
and as he trusts he finds the event to be. And
to preserve this lowly, self-denying frame of faith,
is of infinitely more consequence than to grow
in doctrinal accuracy of knowledge : though this,
if its ends are holy, deserves to be cultivated ;
for a man may contend earnastly for the faith as
12 REMARKABLE EXAMPLES
a system of doctrine, who is an entire stranger
to the exercise of it in the heart. Did we more
closely examine ourselves from time to time —
" Do I rely on the Lord in this or that particu-
lar ? am I going continually out of myself, to
receive of his fullness?" — ^we should feel more
powerfully the importance of this distinction ;
and faith in God, the singular, but much des-
pised principle of a Christian, being brought
into our whole conduct, would keep us under
continual impressions of the divine perfections ;
would endear Christ to us perpetually as a
Saviour; would mortify all that self-sufficient
and self-righteous pride which is so contrary to
its nature, and would be accompanied with the
sincerest integrity of manners, and the most gen-
uine exemption from the spirit of the world.
Such, I have abundant evidence for saying,
was the life of Mr. Howard. He knew well the
force of that Scripture : " He that spared not his
own Son, but delivered him up for us all, how
shall he not with him also freely give us all
things ? " Rom. viii, 32. His calamitous and
involved circumstances had, doubtless, brooded
over his heart, and embittered his spirit with
many a deep corroding care ; but, after his heart
had found peace in Christ, he was enabled cheer-
fully to leave all his affairs in the hands of a
OF MORAL RECOVERY. '73
gracious Father, and he passed through such
scenes of distress and perplexity as would have
saddened any heart that was unacquainted with
God. He felt God was with him, his sure Friend
and everlasting Portion. He could trust him in
every exigency, and he was never disappointed.
His little pittance of earthly support, from some
relations in Ireland, was providentially continued
to his death ; and his experience afforded, even
in temporal things, the truth of that Scriptural
adage : " As thou hast believed, so be it done
unto thee."
What remains concerning the manner of his
death shall be said in a few words ; for the ex-
treme languor into which he fell deprived him
of an opportunity of showing that which, in dis-
orders that admit of more vigorous intervals, he
doubtless would have done. Finding himself
rapidly decaying, he wrote to liis daughter, then
in Ireland, a letter, which he desired might not
be transmitted to her till after his decease, in
which he expresses, among other things, the
strongest confidence of his expectation of being
soon called to his Father's house. Very soon
after he was seized with slumberings, and con-
tinued increasingly in this state till his death;
yet he gave very strong proofs where his heart
was amid all this debility. A friend of mine
V4 REMARKABLE EXAMPLES
asking him if he had anything to say to me, he
uttered a very pathetic wish for spiritual bless-
ings to be showered on my soul. He was ob-
served amid his slumberings, at times, to sing
hymns, and, a very httle before his death, ex-
pressed his grateful wonder that God should
ever take notice of such a rebel as he was. The
last time I saw him, after waiting some time in
the room while he remained insensible, he sud-
denly opened his eyes, and looked seemingly
Avith some peculiar meaning at me. I told him
he would soon go to Jesus ; to which I heard
him distinctly answer, " I hope I shall."
And a little while after he was called to his
eternal rest, March 2, 1689.
OF MORAL RECOVERY. 76
RECOVERY FROM mTEMPERANCE.
It is now more than eleven years since I was
plucked as a brand from the burning. When
very young I often had serious impressions,
which continued until I was in my twentieth
year, and then I sought the Lord day and night
for several months, until at last I was willing the
world should know that I was seeking the sal-
vation of my soul, and was willing that the re-
proaches that the world casts on religion should
rest on me, for God spoke peace to my poor
heart, and I was made to rejoice.
My mother wept for joy when the tidings
came to her ears ; and had I only been faithful
to God I should have saved one of the best of
'' This remarkable case of recovery from intemper-
ance will show that there is hope for the most wretched
of men. It is given in the language of the restored
man, as best adapted to its purpose. It appeared
originally in the Christian Advocate and Journal,
New-York, 1835, and was signed "^ Brand plucked
from the Burning."
'76 REMARKABLE EXAMPLES
mothers many months of pain and grief. But I
was unfaithful to God. For about three years
I tried to beheve that I was a Christian, but the
most of that time I only had the form of godli-
ness. I commenced business for myself when'
but nineteen years old, and as it was customary
in those days to use liquor, and the business I
followed was hard and laborious, and the men
whom I employed expected their grog, as it was
called, I formed a taste for it, and after a while
I could take my bitters and grog without any
difficulty ; for I got so that I wanted them in
the morning, and then again at 10 o'clock, and
in the afternoon; but I little thought where
they were leading me.
Often did the Spirit of God try to convince
me of my danger ; but I had a shield against
its call, which was, " Old professors do the
same."
I was much hurried in business, and neglected
secret prayer, and at last I could spend the
Sabbath at my boarding-house, which was a
tavern, and the most of my time in the bar-room,
but not Avithout my conscience accusing me ; and
sometimes I would feel so condemned that I
would get away in some secret place, and try to
pray, and promise to reform. But while in this
state I received a letter from my oldest brothei".
OF MORAL KECOVERY. 77
requesting- me to pray for him, saying " he be-
lieved in the prayers of the righteous." This
was like thunder to my heart. " What," said I,
" inust my brother think of me when he knows
that I have left off prayer ?" I resolved from
that time to try and do better ; but my resolu-
tions were soon gone, and my oft-repeated vows
broken, until adverse winds began to blow upon
me. I owed considerable money, and had money
due me. I had just begun to fancy that I should
be rich ; but one failure after another, and one
loss after another, came on me until I could not
meet my payments when due, and my creditors
showed me no favor. I had writ after writ, and
warrant after warrant, and execution after exe-
cution, until I was obliged to stop my business
and go on the limits. My property was sold for
less than half the value, and I found myself in-
volved in debt to a considerable amount. In
this state I knew not what to do. I had for-
saken the Lord, and almost every man that had
pretended friendship to me now treated me
with coldness ; and the Church, instead of trying
to win me back to God, now slighted me. But
religion was at a very low ebb in the place, as
the best of the professors that I knew did not
scruple to do many things on the Sabbath that
would, in the State I was raised in, have been
tS REMARKABLE EXAMPLES
sufficient to have indicted them. But I have no
one to blame but myself. I cast no blame on
any one.
I might have reformed even then; but in-
stead of reforming, I gave vent to my feelings,
and tried to drown my troubles with strong-
drink. I did not get beastly drunk, nor stagger
about the streets; but it was one continual prac-
tice every day, and a number of times in a day.
I drank ; but still I should have shuddered at
the idea of being a drunkard. Some of my
friends saw my state, and warned me against
such a course ; however I heeded none of them,
but continued my course until at last I threw
off all restraint, and after a while made myself
believe in the doctrine of universal salvation.
I finally got pretty well established in that doc-
trine, and then my mind became more easy, as
the fears of hell were gone, and from that I
tried to he an infidel in full, and at times I
was so.
I followed this course for several years, until
all my relations, except my mother, gave me up
for lost. My friends were ashamed of me, and
drunkards and infidels were my associates.
None but drunkards can tell the feelings of
the drunkard, and if you, my dear reader, are
on your way to be one, O read this history with
OF MORAL RECOVERY. Yd
care ; for, blessed be God ! there is yet hope in
your case.
Are you slighted by your relatives and given
up for lost ? So was I. Have you undertaken
to j-eforra, and in a few days got worse than you
were before ? Do not be discouraged. Try
again and again, for I. broke a great many
promises, and even oaths in this way. 0, poor
drunkard, my heart is pained for you. I know
how you feel in all the stages of your course,
for I continued that course until I had come to
the gates of death. Several doctors told me if
I broke off from drink all at once I could not
live, as my life was kept up by the liquor, for
wlien the operation of that was going off I
thought die I must. My nerves were much
affected. I trembled like a leaf in the wind.
My breath was short, my appetite was gone,
and I dared not go to my bed without taking
some liquor with me.
I was in a business by which with little labor
I could furnish myself with as much liquor as I
wanted to drink. About a year before I stopped
my course I went to see my mother, and she,
dear woman, pitied me, and clasped me around
my neck, and wept over me. O, the love of a
mother ! My hard heart was broken. I prom-
ised faithfully that I would reform, and I meant
80 REMARKABLE EXAMPLES
to do SO ; but how to set about it I knew not. I
meant to ; I was fully determined to break off
by degrees, and made an attempt, and for four
or five days I made some progress ; but the first
I knew I was still deeper in guilt than before.
My thirst for liquor was such that I would have
parted with my coat for rum sooner than have
gone without it. 0 the feelings, the awful
feehngs, of the poor drunkard ! Who can paint
them? They would be glad to reform, but,
poor souls, they have lost the power. They
stand and reason, and at times will start with the
spirit of a man and say, *' Am I not a man, and
can I not overcome this besetment?" — "Yes,
I can, and will.^^ And then they try their
strength, and for a while are masters ; but there
is that hankering for liquor left, and they reason
again with themselves : " I can use a little, and
it will do me good ;" and the devil tells them
that they can do ,it, and not get back' into the
old track, but use it for their health. But soon,
to their shame and sorrow, they find as did our
first parents, instead of being wise and hke gods,
they are more like devils. 0, how often did I
fall in this way ! and the least trouble I had, I
increased the dose. O, what a mercy it is that
I am out of hell ! While I am now writing, my
heart rejoices in the great goodness of God.
OF MORAL RECOVERY. 81
After I had conferred with several doctors,
and they had told me I could hve but a very-
few months, and some that I could live but a
few days, and that when I did die it would be
suddenly, and that they should not be sur-
prised if I did not live a week, my feelings
were like death ; but my appetite was not gone,
and I suppose I drank at least three pints of
brandy in a day, and sometimes half a gallon.
But still I was not staggering about the streets,
except in the morning, when I was so weak
that I could not walk straight ; and I have in
two or three instances heard men say, " What !
drunk so early ?" But by nine or ten o'clock
they would think differently ; for the liquor
would operate to brace the nerves and help me
to walk, I now began to think of death, and
felt that my time was short. I had relations
that were respectable, and their characters were
as fair as any, and the disgrace I was like
to bring on them gave me pain. I could not
bear the thought. I had tried to steel my
heart against everything that told me ray soul
was in danger of eternal damnation ; for when
I could not hold on to my infidelity, I would fly
to Universal ism.
But all these props began to fail me, and I
concluded that I must be damned ; for me to
6
82 REMARKABLE EXAMPLES
hope in the mercy of God looked like presump-
tion and mockery. O, how my poor sin-sick
soul cried out for help ! No one but you, poor
drunkard, that art now on the very verge of
hell, can tell how I felt when closing my eyes
at night. I would take some water to wet my
parched throat, and say to myself, "Perhaps
before I wake I may be in the torments of the
damned, and never taste water again." Yes, I
have looked at the water, and as I put the glass to
my mouth, felt as though iwas drinking for the
last time.
ISTow, reader, you may try to paint my feelings,
but you will try in vain. Here I was at a stand.
To go forward was death; to stop was death.
I thought I had but very little time to consider
what to do. To ask God to have mercy on me
I dared not, and in this extremity I called to the
devil to come and help me. For a while I would
have made a leag^ue with him ; but I called in
vain. I was far away from my friends and
home, and I came to the resolution to put an
end to my life, and know the worst of my state ;
but this God prevented.
Yes, I was on the point of performing this
deed by jumping overboard from a steamboat ;
but some gentlemen, observing my actions, saw
that I was insane, and caught hold of me ; or
OF MORAL RECOVERY. 83
no doubt, instead of giving a history of the affair
to this world, I should have been in the torments
of the damned. Glory to God for his inter-
position, by which I was saved from a watery
grave, and my poor soul from the damnation of
hell. " Bless the Lord, 0 my soul !"
ISTow, reader, I am coming to that part of my
history where I resolved to do better. I had
often come to this resolution, but not as I now
did. Liquor had a different effect on me from
what it had before. I was miserable all the time,
both day and night, and at times I was delirious.
I saw no peace. My poor soul was troubled,
but for what I hardly kneAV. I increased the
quantity of my drink, and several times to that
degree that I was helpless and senseless.
0 what a mercy it is that God kept me alive !
I wonder — yes, it appears a miracle to me — that
I did not die ; for I thought I had taken enough
to kill four or five men. But still the blessed
Jesus was seeking me, and not willing to give
me up. 0 the boundless mercy and love of
Jesus Christ ! Well might I adopt the language
of the poet and say : —
"0 to grace liow great a debtor
Dayly I 'm constrain'd to Tbe !
Let thy goodness, like a fetter,
Bind my wand'ring heart to thee."
84 REMARKABLE EXAMPLES
I came to the determination while I was
under the influence of liquor, that I would
drink no more. Yes, when I took the last
drink of rum, I said, " Now I have done, and
in a very little time I shall die, and I deserve
to die;" but if death was all, and when this
poor body should lie a lifeless lump of clay,
that was my end, death would have been a
welcome messenger ; but there was a dread of
future evils.
The first night I slept until about daylight
in the morning, as I had taken a good dram,
as I called it, to wind up on. I arose, and
was weak and trembling. The first thought
was of my vow made to stop. I walked
about until breakfast was ready, but not with-
out being tempted to drink. I almost yielde(^
to the temptation, but thought 1 would try to
eat my breakfast without, and take a cup of
coffee. My hand trembled so that I could
scarcely hold my cup. I drank one cup of
coffee, but could not eat. I arose from the
table and walked out. Minutes were hours to
me. Several times I was about drinkinf?, and
then I w^ould stop. My breath was short. I
got out of my chair many times, thinking that I
never should breathe again. The people asked
me what was the matter witli me, and told me
OF MORAL RECOVERY. 85
I looked like death — that I looked frightful. I
told them I was sick, but did not tell them what
ailed me, nor how I felt. In this way I passed"
the first day. Night came on, and I walked out
and in until about ten o'clock, and then time
came to retire. I was among strangers, and
went to bed ; but sleep was gone. Several
times I got up to breathe, as my breath would
stop. I got into a doze several times, and felt
as though there were a hundred pins sticking in
my flesh. I would take the water I had taken
to my bed in my hand, and view it by the lamp
I kept burning, and then take a drink of it. 0
how good it tasted to my parched throat ! Then
I would say to myself, "Perhaps this is the last
water that I ever shall be pennitted to drink. I
may soon be in hell, caUing for water in vain."
Then I would try the strength of my infidelity,
and say, "There is no God. When I die, that
is the last of me. The Bible is all a hoax-
there is no truth in it." But then the Spirit of
God would again shine in my heart, and I looked
back to the hour that God spoke peace to my
poor soul, and I was driven from that foundation,
and found myself adrift on the fearful waves of
despair. Then I would reason for universal sal-
vation, and say, " God is love. Surely my pmi-
ishment is enough to satisfy him. Every man is
86 REMARKABLE EXAMPLES
punished here for his sins. Jesus Christ tasted
death for every man, and it is his will that all
mankind should be saved, and he hath all power.
His blood was spilled for all men, and he will
save all. I need not fear to die. The power
of Christ is above that of the devil; he will
save me."
In this way my mind would, for a few min-
utes, be more easy; but then again it would
sound in my ears, " The wages of sin is death ;"
" And in hell the rich man lifted up his eyes,
being in torment ;" and the lost are " reserved
in chains against the day of judgment, suffer-
ing the vengeance of eternal fire." And then
again I would find myself deprived of every
prop. To ask God to have mercy, I dared not ;
but I still resolved that I would drink no more ;
I would die sober; and if my wretched death
would alarm any one, that they might not come
to the like peril, I should be glad. The night
appeared to be as long as any year I had ever
seen ; but at last the light of the morning broke
forth, and, as I went out, all nature seemed to
mourn.
I had eaten nothing through the day past ; I
was very weak; and everything I saAV seemed
to be clad in mourning. People looked like
shadows, and sometimes I thought I was among
OF MORAL RECOVERY. 87
ghosts, and then I would start at the fearful ap-
proaches of death. I tried to take some break-
fast, and the people seemed to pity me, and tried
to get me to eat ; but I could swallow but very-
little, and what I did made me worse. I walked
about in one place after another to find peace :
but 0 how true that Scripture that says, " There
is no peace to the wicked !" I suffered many
sore temptations that day to drink, and consented
many times in my mind before I was aware it
was a temptation. The enemy brought new
pleas to me that I could harldly resist. He told
me, as did the doctors, that I ought to stop by
degrees, and then I might live ; but I surely
would die if I did not drink a little. If I took a
little, I might wind off in that way, and then,
when my mind was settled, I might seek for
religion ; but as I was, it was of no use to pray,
for it would b.e presumption for such a poor
wicked wretch as I to pray — I must stop gradu-
ally, not all at once. This argument had like to
overcome me, for I thought if it would put me
in the way of salvation I ought to yield to it : for
I thought it was from God. But then my oft-
repeated vows came to my mind : I saw how
many times I had tried to gradually break oft',
and could not, foi* just as soon as I drank one
glass, I had no more power to resist. Sometime<>
88 REMARKABLE EXAMPLES
I would drink cider or beer, and try to break off
on them ; but, ere I was aware, I would be deeper
in the mire of intemperance than before I tried
to stop. When these thoughts came to m)'-
mind, I again resolved to die as I was, rather
than return to my old course. But 0 what a
day of suffering ! I dreaded the night that was
approaching ; it made me shudder for fear of the
consequences that might attend it ; but it passed
off much the same as the second night had.
On the morning of the third day I would have
thanked God, if I dared, that I was alive ; but I
dared not take his name on my lips, nor so much
as indulge one thought of mercy from him. This
day passed off much the same as the day be-
fore, only I felt worse. I had many pains that
I had not had before. The fourth night came
on, and 0 what feelino-s with it ! I felt a degree
of gratitude that I was out of hell. I dozed a
little ; but, the first I knew, I Avould be on my
feet, ready to run I knew not where. In this
way I spent five nights and days, growing worse
and worse.
I thought the second day was as bad as it
could be, or that I could not feel any worse
than I did ; but my feelings were worse than I
have language to express. On the fourth day
I gave myself up several times to die, and won-
OF MORAL EEC O VERY. 89
dered, when I came to myself, that I was not
dead. But the fifth day arrived — memorable
day for me ! In the morning, 0 how I suffered
by being tempted to drink. I went to a tavern,
and had almost asked for rum. I was so fee-
ble that I could scarcely walk there ; and a
thought was suggested to me to ask for milk,
which I did, and drank about a pint, and was
going away, when the landlord called me by
name and said, '' Take a little bitters ; you look
like death: are you sick?" "Yes, I am sick,"
said I. " Well," said he, " take a Httle bitters ;
it will make you feel better." But I refused ;
and how I hardly know ; for the temptations
were such, and my feelings such, that I could
hardly resist, for I believed that it would make
me feel better, and my agony of body and soul
together was about to overpower me. I was
about to tell the landlord my vows ; but then I
was afraid that I should break them, and my
hell would be the worse. So away I went. In
the afternoon of this day I had such feelings as
I cannot describe. God had begun to shine in
my heart, and show my wretchedness more than
I had at any time seen before.
I saw the justice of God in my damnation.
I stood on the very verge of hell. My poor
distressed soul began to prepare to leave its clay
90 REMARKABLE EXAMPLES
tenement. Several times I fainted — but all alone
I came to myself again — and what was it to see
and feel ? 0 how my poor fallen spirit souglit
for refuge from the wrath of God ! David says
he felt the pains of hell ; but if ever a poor
fallen being was allowed to feel the pains of the
damned, I was. Something seemed to whisper,
" Pray ;" but that looked like mockery, and
made me more miserable : for it appeared to me
that God could not be just and pardon such a
wretch as I was. Now, dear reader, you may
think you have a frightful picture; but I tell
you that there is as much difference between
the picture drawn and the feelings I then had
as there is between a shadow and the substance.
But finally the Spirit of God pleaded with me to
pray so often, and so powerfully, that I resolved
to begin. I commenced, and my prayer was,
" 0 God, have mercy on me, the worst of sin-
ners. Save my poor soul from the damnation
of hell." I prayed aloud — and when I had got
to the house where I stopped, I fell down on my
knees in the middle of the floor, and prayed with
all my strength.
The people tried to stop me, and said I was
crazy. I told them I was not, but I stood on
the very borders of hell, and my poor soul be-
fore the next morning would be shrieking in tor-
OF MORAL RECOVERY. 91
ment. I tried to get them to pray for me, but
none of them had ever prayed in their lives.
They became alarmed, and were about to send
for a doctor. Some of the neighbors' children
were sent; one ran one way, and another an-
other ; but I, like the blind man by the wayside,
cried the louder for mercy. I spent the night,
the most of my time on my knees, praying for
pardon; but just before day, by much persua-
sion, I went to bed, fell asleep, and slept until
after sunrise.
They asked me how I felt. I told them I felt
wretched beyond description. This day, while
praying, for the first time I felt tenderness of
heart, and wept aloud. They again came around
me, saying, " You are crazy ;" but I knew better.
I had a little more confidence to pray, and spent
the most of the day in praying and reading the
Bible. I slept more at night than I had for five
nights before. I continued to pray for four days
and nights, and sought God with all my heart.
I came very near making way with myself.
One day I met a professor of religion, and
instead of comforting or encouraging me, he al-
most drove me to despair. He told me he be-
lieved God had given me up, and that my doom
was fixed; but I do not blame him, as I had so
often and so greatly sinned against God ; and I
92 REMARKABLE EXAMPLES
have no doubt that he was sincere in what he
said. My own dear brother in the flesh gave
me up for lost ; 3'es, my praying brothers and
sisters have since told me that they felt as
though they grieved the Spirit when they tried
to pray for me. But, blessed be God, Jesus
Christ had not given me up ; my d6ar mother
had not given me up. She had made a vow to
God never to give me up nor give over pleading
with God till he had blessed me. Christ heard
and answered those prayers, and sent the holy
Comforter to my poor disconsolate soul. Just
as the natural sun was setting the Sun of Right-
eousness arose in my heart, on the ninth day
after I forsook rum, and the fourth day after I
dared to try and hope in the mercies of God.
It is now better than eleven years since, and
blessed be God I am still on the way to the
kingdom of heaven. My business called me
among the world, and I was every day in the
week with those that^ tried for some time to en-
trap me and get me to drink ; but God gave me
grace, and I was not overcome. But those that
tried to entrap me soon got sly and shunned me
for fear of being reproved ; for as soon as they
began to tempt me to drink, and tell me of our
old friendship, and say, "A little cannot hurt
you, and I shall think you are offended with
OP MORAL RECOVERY. 93
me if you do not drink with me ;" I would say,
*' I know well what our old friendship was, and
who our master was ; and he had like to have got
me shut up in hell. But blessed be God, He
hath helped me to break the snare and set my
soul at hberty, and his service is so much the
best that I will serve him ; for the service of
God gives me peace of soul, and makes me
happy in prospect of a better world." Then I
would try to entreat them to flee from the wrath
to come, and forsake their cups. Some of them
turned to God, and are now in the happy road ;
but others are on their way down to the gulf of
misery, and some have died drunkards, and God
hath judged them ; so I forbear saying more of
them. But those who I was afraid would lead
me astray fled from me, for they could not with-
stand love, and I always addressed them in that
manner.
0 the boundless love of God to poor fallen
man! Who can fathom it? who can measure
it ? who can tell it ? But, bless the Lord !
all may feel and enjoy it — ^yes, bless the Lord !
the vilest of the vile may come ; for he has
made provision for all, or he vrould have passed
by me. If he could save such a hell-deserving
sinner as I was, none need despair. Now, my
dear readers, and you in particular that are on
94 REMARKABLE EXAMPLES
the road that I traveled, I entreat you to stop
and think before you stir from the place where
you are, and see whither the road you are travel-
ing will lead you. You are either on the way to
heaven or to hell. If you are not aware, you
will take one step too far toward that place pre-
pared for the devil and his angels. One step
more may prove your ruin. But you may say
that you are such a poor, miserable drunkard
you cannot come — you would be glad to reform,
but you cannot — you have tried a hundred
times, and as often have broken your vows, and
are now further from God than before. But
stop, poor drunkard. You can reform — you
can come to God. Though you have broken a
thousand vows, yet God will not cast you off. I
broke many — yes, oaths and vows made on my
knees before God — ^but still God had mercy on
me. But you say you have no power to resist.
Try it. Put some arsenic in your rum, and then
see if you will touch it. You can resist it. God
will help you to do it.
But perhaps your doctors have told you, as
they did me, that if you stop all at once you
will die. Do not fear. God will not let you
die, if you flee to him with all your heart. Do
you feel as though you were dying ? So did T.
Yes, I thought several times that I should never
OF MORAL RECOVERY. 95
breathe again. Now let me say to you, poor,
wretched, miserable man, there is yet hope in
your case. Bless the Lord, you are out of hell,
and the arm^ of Mercy are outstretched to em-
brace you.
You may say that you have no praying mother
or friend as I had. You may not have a pray-
ing mother. Your mother's gray hairs may
have been brought down to the grave with sor-
row for you, or you may never have had a pray-
ing relative ; yet be assured, my dear friend,
you have the prayers of every sincere child of
God. My soul is often in an earnest struggle
with God in behalf of poor drunkards. My
heart almost bleeds when I see one. 0 could I
help them, how soon I would do it ! But you
say if you should now reform, you have lost
your character — no one would have any confi-
dence in you — the people of God would shun
such a poor wretch as you are — they would not
believe you if you should tell them you want
religion. Do not fear. Go to some pious man
and let him know that you want to reform, and
see if he will not pray for you and comfort
you ; and if he should not, what is that to you ?
Your poor soul is at stake, and if you do not
mind you will lose it. Jesus Christ Avill not re-
ject your plea, although man might do it. I
96 REMARKABLE EXAMPLES
was told by man that my damnation was sealed.
But what said Jesus to me ? " Come unto me,
all ye that labor and are heavy laden, and I will
give you rest ;" and, " Whosoever coraeth unto
me I will in no wise cast out." No, for no rea-
son. You may see many good reasons why
God should cast you off; but be assured that
for none you can bring will he cast you off. He
will receive you, and then by your reformed life
you will soon have friends enough that will be
friends indeed.
When I obtained grace I owed over one thou-
sand dollars, and had not the value of two shil-
lings to help myself with. I believe I had one
shilling in my pocket, and I could not have got
credit for a glass of rum before this ; but I
commenced work, and instead of spending my
money for rum, and my time in drinking it, I
paid my debts, and in about four years I was
able to pay every man. Yes, I established my
credit by my life, and now my property is
worth over four thousand dollars clear of all the
debts I owe. God hath given me not only
peace and joy in my heart, and a happy little
family that causes my heart to rejoice, v/hen I
see them all bow, morning and evening, with me
at the throne of grace, but he hath given me of
this world's goods ; so that I can bless the Lord
OF MORAL RECOVERY. 97
I am enabled to make the heart of the poor
widow and orphan rejoice. I hold nothing as
my own. I am only a steward ; and when God
says, Give! I do it with cheerfulness, and he
gives to me peace and joy in so doing.
Reader, if you are not a drunkard, and never
was, you have reason to be thankful. You
ought to pity the poor drunkard. Many men
may, by kind treatment, be reformed. Now fix
your eye on one, and use all the influence you
have for one year, and see if you cannot make
a family happy, and be instrumental in the hand
of God of saving a soul from hell. Do not be
discouraged by some failures, but be bent on it,
and make it the burden of your prayers, and
see what God will help you to perform. Surely
you can do much. Do not get weary, but use
all the means you have in your power, and God
will crown your efforts with success. You may
think that what you say to the drunkard is of
no use — that he is past feeling; but you are
mistaken. If you do all you can, though he
may make light of it, what you say to him in
love he will feel when alone, and will often
weep. The most miserable being on earth is
the drunkard. He may feel rich while under
the operation of liquor ; but when that is gone
he will feel, and no one knows how he will
7
98 REMARKABLE EXAMPLES
feel but himself. His character is gone — he ir
despised and shunned — he is discouraged, and
the least disappointment or trouble will send
him to the glass for help; and thus the poor
man is hurried on by his own appetite and the
devil. But had he friends he might be saved ;
that is, the most of them. I have often felt as
though I would be willing to bind myself to
any man that would have undertaken my ref-
ormation. Yes, I have gone further than that
— I have been on the point of going to the state-
prison, and offering to stay there two or three
years to wean myself from my cups. I started
several times, and once I got in front of the
prison, and was about addressing myself to the
keeper, when it was suggested to me, "They
will think you are a lunatic, and will not pay any
attention to you. I might as well try to break
off myself. I can, and I will." I would say,
" Begin to taper off;" but soon something would
come in my way to cross me, and then I would
double my dose. 0 that the poor, unhappy, in-
temperate men only knew how willing Jesus
Christ is to help them, how soon they would
make an effort to get to him !
Now, dear man, let me say a few words to
you, to encourage you to set out with all your
powers for a reformation. You need not think
OF MORAL RECOVERY. 99
your case too hard for Jesus Christ, or your
sins too many or great for him to undertake your
cause. He will not reject your suit. He will
hear your prayer. It is the devil that tells you
you are too bad to come to Jesus. Though your
sins are as scarlet or crimson, you may come.
If you are out of hell, blessed be God ! the
arras of mercy are now open to embrace you.
You may yet be happy, and make your poor
wife and children's hearts rejoice — yes, your
father and mother, your brothers and sisters —
yes, and all who know you will feel pleased,
even the drunkard himself will be glad ; and
the Church is ready to receive you with open
arms upon j^our repentance. You may yet be
a useful citizen, and an honor to the name you
bear.
I said God had blessed me with both tempo-
ral and spiritual blessings. Yes, when I em-
braced the religion of Jesus Christ again I was
poor, as I said before — much in debt — my credit
was all gone. But now my credit is good, and I
will tell you how I established it. In the first
place, I resolved not to ask any man to trust
me at all if I could possibly avoid it ; and in the
second place, to save all I could spare from my
earnings, and pa}^ every man that I owed as fast
as I could. I owed several hundred dollars in
100 REMARKABLE EXAMPLES
small debts, and these I paid as fast as they
called on me ; for it so happened that I liad the
money as fast as they called, and my larger
debts I discharged b}^ small payments, until they
were all paid. In the third place, I was resolved
to be perfectly honest in every sense of the
word ; on one occasion a merchant's clerk,
in exchanging money for goods that I had
bought, paid me one dollar too much, I soon
found it out, and at once made up my mind to
return it. Previous to this I had asked a little
credit of the merchant, which would have been
a great advantage to me, as I could have finished
my work to much better advantage, I had
traded with liim considerably, and paid the
money. But he very politely refused me. I
asked him to let me do work for him for goods,
as he sold the articles I manufactured ; but this
he said he could not do, as he had to take work
from several persons. As I was going into the
store to return the money, the enemy told me
that they would think I had done it to establish
my credit ; but I silenced the temptation by
coming to the determination not to accept of
credit if offered, I paid the money, and that
day they gave me work to the amount of over
one hundred dollars, and it helped me much.
On another occasion the merchant made a mis-
OF MORAL RECOVERY. 101
take in weighing, which made about seventy-five
cents in my favor. This I paid ; and after that
he urged me to buy a larger quantity, and said
he would take my note at five or six months,
and give me a chance to pay it. I accepted the
offer with reluctance, and it was fifty dollars'
profit to me. This is the way I started, and I
paid at the very time it was due. When I owed
and had promised payment, the money v/as
ready at the time, and I did not wait to be
called upon for it, but carried it myself. This is
the way I have endeavored to do, and ever mean
to do.
And another thing: I never undertake any-
thing without asking the blessing of God; and
if I feel that I have not the approbation of God,
I let it alone. He that told us to ask for our
bread day by day, has told us to make all our
wants known by supplication and prayer. May
the Spirit of God attend this history, and let it
have the desired effect on every reader !
Now, reader, if you have relations that are
the worst of drunkards, do not give them up,
though you have tried a hundred times to stop
their course, and have as often been disappointed.
Try a throne of grace. God can hear prayer —
he does hear prayer, and answers prayer. 0
what cannot be done by mighty prayer ! Your
102 REMARKABLE EXAMPLES
friends will be awakened — they will be misera-
ble— God will trouble their minds, if you pray
in faith. 0 may God help every one to do all
he can to stop the progress of intemperance !
and when the whole Church is alive to this
subject, rumsellers will be scarce and despised.
I do not believe a man that loves God can
give his custom to a grocer that sells rum.
No; if he will only reflect on the evil that
alcohol has done, he will not pass a temperance
grocery to buy of a vender of poison that per-
haps is about to be administered to some of his
near relations.
A " Reformed Tavern Keeper," on reading
the preceding sketch, called publicly for the
publication of it in a more permanent form. The
author, in order to make it more complete for
this purpose, published the following fuller de-
tails : —
In looking over one of the numbers of the
Christian Advocate and Journal, I saw a request
from one of your subscribers, calling himself the
" Reformed Tavern Keeper," for you to publish
in a tract the narrative of a man that had been
brought from the lowest state of intemperance,
and is now trying to work out his salvation with
fear and trembling. I am that man ; and as I
OF MOKAL RECOVERY. 103
have thought it likely the first piece would be
published, I have supposed it would be ex-
pedient for me to write more, and I submit
the following for your consideration. I have
tried to excuse myself from it for want of
learning. I need not tell you that I am a
very poor penman and a worse grammarian,
for that you already see ; but with a warm
heart, and a soul invigorated by the love of
God to do good, and try and counteract the
evil of my former days, I have taken my pen
again to write ; and 0 may the Spirit of
the Head of the Church direct my pen and
warm my heart, and attend this little history
wherever it may go, that it may prove a bless-
ing to the world, and, like the stone from the
sling of the shepherd-boy, smite down that
Goliath that hath so long defied the armies of
the cause of temperance, and cause his blood
to run into the earth instead of its being drunk
by the deluded sons and daughters of fallen
man, to cause them to be a burden even to
themselves, and a curse in the world.
There is no being on earth more miserable
than the drunkard. Men feel for the heathen
world that has not the light of the gospel,
and they ought to feel for it; but the poor
drunkard is in a worse state, both for time
104 REMARKABLE EXAMPLES
and eternity, than even the Hottentot or the
negro on the sands of Africa. The man that
has fallen a victim to intemperance is more
wretched th^n even a prisoner kept in chains
in a heathen land, that has been taught to fear
God; for in that state he will call on God,
and God will hear and answer his prayer.
And if he is not relieved of his chains until
death, that will break the bands asunder, and
his happy soul will fly to rest with God in
heaven. While the drunkard feels his chains
galling him here, and his poor weak frame trem-
bling, he is deaf to all the calls of mercy, and
is exposed every moment to death, both tem-
poral and eternal. When the operation of
liquor is gone off, he in a small degree sees
himself, and would be glad to reform, but can-
not, he thinks. Yes, thousands are exposed in
this way, and if they had worlds at their com-
mand they would be willing to give them to
be put on the same ground that they once
stood on; but the devil and their own thirst
for happiness has led them on, step by step,
until they find that they are caught within the
walls of that strong prison, Despair, while very
few ever escape when once they fairly get
caught in it. They cry and weep, they mourn
and try to pray, at times. They resolve and
OF MORAL RECOVERY. 105
re-resolve that they will break off. How often
does the poor deluded man say, " I Avill drink no
more ;" and he really thinks that he shall keep
his promise. He means to keep it, and strug-
gles for a while against his appetite. Fearful
forebodings are running through his mind. His
brain is affected ; his mind is distempered ; he
calls all his reasonmg powers to work to assist
his escape, but his feelings increase. "What
shall I do?" he says. The doctor, the devil,
and his appetite say, " You must take a little,
and taper off" by degrees." He listens, and is
glad of an excuse to drink ; and if the doctor
says he must, he then feels clear to do it, and
takes a little, but is still bent on overcoming.
He feels better, and takes a little more. His
resolutions are all prostrated. He is shorn of
his strength again, and soon is worse than before
he undertook to reform.
How often does every dnmkard make resolu-
tions to do better ? It is a very easy thing for
a man to resolve to do better ; but the thing is
to perform. We see many drunkards in our
neighborhood and countiy, and some of them
may be our nearest relations — a father, a son,
a husband, or a brother. 0 how it makes us
feel, often, when we contemplate their end !
It makes us shudder to think of it. We have
106 REMARKABLE EXAMPLES
talked to them time and again, and they have
promised to reform and do better ; and at times
we have felt encouraged, and thought that they
would ; but, of a sudden, our hopes have been
blasted — we have seen them worse and worse,
and bidding fairer and fairer to plunge in mis-
ery. Shall we give them up, and let them go
on in this way ? No ! Now I will tell you, my
dear reader, something more about my wretched
state while I pursued the road to ruin; and if
you then say you will give up your friends that
are drunkards, although you may have tried again
and again, I fear that your hearts are not right
in the sight of God. And you, poor drunkard,
read with care, and may the Spirit of G-od help
you, by the time you have read these lines, to
say, in the strength of God, " I will go and do
likewise." If you take this advice, you are as
sure of success as of your existence. There was,
in my opinion, but one step between me and
death. Yes, death eternal as well as temporal.
For about five years the operation of liquor was
not off of me but a very short time, if at all. In
my first sketch you have read the manner in
which I began. It was one steady, onward
course of intemperance. For the first three or
four years my nerves kept pretty strong ; but at
the latter part of the thiid year, I began to
OF MORAL RECOVERY. 107
tremble and shake as soon as the operation of
liquor was off in the least. I drank excessively
of brandy every day ; but it was not strong
enough to keep me steady ; and the last thing
before going to bed, I had to take a glass of
liquor ; and as soon as the light appeared in the
morning, the first rum-hole I could find open I
was in. But 0 how I felt after I had one nap !
The rest of the night I only dozed, and often
felt afraid that the devil would come and carry
me off before raornincy : althoufrh I was striving
to believe that there was no devil, yet I feared
one. At the commencement of the fifth year,
I had to begin to take some liquor to bed with
me, often putting in peppermint or something
else, saying to the landlord that I had the colic,
or the like, to blind his eyes, for I did not then
want people to think I was a drunkard. I have
started hundreds of times to reform myself, and
often made solemn vows to God that I would
stop. Yes, even oaths have I violated. At
one time I took a solemn oath not to drink any-
thing stronger than cider for one year. I kept
the oath for about six months ; but during that
time I poured down the cider instead of drink-
ing it. Cider, however, began to be scarce, and
I found I should soon have to go without, yet
I thought it would not do at all to break my
108 REMARKABLE EXAMPLES
oath; but the devil helped me to tell a lie to
hide my shame. I had said I would not drink
any hquor except it was ordered by a doctor.
I pretended to be sick. I had a pain in my
breast, and I told the doctor, and he said a little
good brandy, with some roots he would give
me, would do me good, and my appetite would
return and I should be better. Then I took it,
and thought I had cheated the devil ; but the
devil had cheated me. At another time I prom-
ised God, if he would only still that trembhng
of my hands and limbs, so that I could get along
with my work, that I would never drink any
more. That night I was really afraid I should
never see daylight again ; but in the morning I
arose, and, to my astonishment, my hands were
steady, the trembling had left me, and I ate my
breakfast with a better appetite than I had for
months before. I went in this way for two or
three days, and began to feel like another man ;
but I ate some fruit, or something that made
it necessary for me to take medicine. The doc-
tor proposed castor-oil, and fixed some in a glass.
He put in some gin, and then the oil. I took it
in my hand and smelt of it. I knew what it
was, and told the doctor I would rather take it
in water, or alone ; but he said that the gin was
best for me. I drank it, but not without such
OF MORAL RECOVERY. 109
feelings of soul that I trembled from head to
foot. I left the office of the doctor, and 0 how
I felt temptations come on me anew ! I lost
all power to resist, and in less than one hour I
had dmnk several small glasses of liquor. O
what a mercy it is that I am out of hell ! From
that time I had to take hquor to bed with me
every night. My friends pleaded with me to
reform. I would promise to do it, but I had
not the power. I began to fail. Large blotches,^
or sores, came out on my face, so much so that
many were afraid that I had the small-pox. In
til is state I passed day after day ; but none but
the poor drunkard can tell how I felt. At
times I felt as though a thousand needles were
stuck in me at once ; and when I began to get
asleep, all at once my flesh felt as though pins
or needles were stuck all over me, and I would
increase my quantity of hquor until I fell asleep.
Then people said my eyes were open the most
of the time, and that I was constantly talking or
springing about. It sometimes happened that I
had some one to sleep in the same room with me,
and they have said that thej^ were afraid to go
to sleep, for fear I should die ; for they said my
breath seemed to be gone for a minute or more
at once, and that, when I did fetch a breath, I
would scream out and start as though I would
110 REMARKABLE EXAMPLES
have jumped out of bed. Frightful dreams tor-
mented me while asleep ; and when awake, I
felt like a devil tormented within, as I said in my
former sketch. I began to feel that my end
was nigh. I asked the opinion of several doc-
tors about my leaving off drink all at once, for
I was well convinced that I could not leave off
any other way. But they all said it would be
dangerous for me to stop all at once. I should
bring on the brain-fever, and fall a victim to
death at once. They further said it was death
for me to continue in the way I was going ; and
some of them said they should not think it
strange if I did not live one week. They all
said I could not live two months longer if I
pursued the couise I was then going. In this
state of mind the information was near proving
fatal to me, for I was resolved that it never
should be said to my relations, "Your brother
or son died a drunkard." My relatives were
respectable, and I felt for them. I left New-
York on board of a steamboat, with the inten-
tion of going to the south as far as my money
would carry me, of destroying all my papers
that would give any clew to my name or where
I was from, and of going by some fictitious
name, and then of taking laudanum or brandy
sufficient to put me into that sleep from which
OF MORAL RECOVERY. Ill
I should never wake again ; but before we had
got to the first stopping-place I became crazj.
Men on board have since told me that I told
them what I have just stated, and that I said,
as no one knew me on board, it was no use for
me to 2:0 that distance to commit suicide ; that
I was on the point of jumping overboard just
forward of the wheel, and that the man that
caught hold of me had to get help to pull me
back into the boat. 0, what a mercy of God !
How near I was then to the lake of fire ! I
now came to the resolution to die sober, if I
could live to get sober. I e.xpected to die. As
I have already given many particulars of my
history down to the day when God spoke
peace to my soul, I shall only tell of some of
my feelings that I omitted before, in hopes that
if any poor creature undertakes to reform, he
will not get discouraged, and fly to his cup
for relief. The afternoon that I began to cry
aloud to God for mercy, it appeared to me
in my delirium that I saw and conversed with
what I then thought to be men for several
hours. I had retired to the woods, and these
men, as I took them to be, used the most
awful blasphemy that I ever heard. They
kept me there for several hours, hiding from
one place to another, until I started on a run
112 REMARKABLE EXAMPLES
as fast as my poor feeble frame could carry
me away, and I looked not behind me until
I had got out of the woods into the high-
way. I expected every moment to be cut
down. After I had got out I looked back,
and could see them dodging about in the
woods, and hear their oaths that I should not
see another day. I went to my boarding-
place, and they came off into the fields before
the house ; but no one could see them but me.
I went into a bedroom and thought I would
lie. down ; but as soon as I sat on the side of
the bed two of them came through the glass
window. They then dropped the form of men
for that of devils. I screamed aloud, and left
the room. One of them came two or three
times and blew smoke into my face, and said,
" Smell of hell !" It seemed that it would stop
my breath the last time it was done. I verily
thought I never should breathe again. Whether
what I saw and heard was a reality, or imagina-
tion, it mattered not to me. I thought it was
all just as it appeared to be. I took the
Bible from the shelf, and held it as with a
death-gripe ; but those monsters told me it
was of no use for me, for my damnation was
sealed, and that that very night I should be
among the damned in hell. But that made
OF MORAL RECOVERY. 113
me cry the harder for help. At that time I
was on the very verge of eternity ; I expected
to die : my poor soul began to flutter like a
bird in its cage, and the clay tenement began
to totter, and was on the point of falling. I
took a view of eternity, of eternal pains. The
pains of hell had got hold of me. Minutes were
hours to me.
jSTow, reader, just try to imagine yourself on
the point of leaving the world, and devils stand-
ing around you ready to seize jour trembling
spirit, to drag it down to misery and pain with-
out tb.e least shadow of escape, if you can ;
and then you Avill have a little idea of my feel-
ings. At one time my breath stopped, and I
fell to the ground for dead, and how long I
lay in that state I cannot tell ; but when I
came to myself I was surprised that I was
not dead. I had given up all hopes ; but as
hfe was left, like a man drowning I held up
my hands for help, and again began to cry,
*' God be merciful to me a sinner !" Then I
Avould open the Bible, and try to read ; but
the devil seemed to stand at my side, and
would read faster than I could, and then in-
terpret it to suit himself. I got some of the
family to read for me, but dared not let my
hand be off the Bible. At that time I took a
8
114 REMARKABLE EXAMPLES
solemn oath on the Bible that I never would
drink any more liquor of any kind, nor wine,
cider, or beer ; and if I did perish, it should
be at the foot of the cross, crying for mercy.
A voice spoke to me in language the most
loving that I ever heard, " No one ever perished
there." My soul was filled with love. I was
as happy as I before was miserable ; but it was
for a moment only, and I was again in misery.
But I had a little hope of obtaining mercy.
The devil seemed not to come within several feet
of me any m.ore ; but 0 how venomous he looked
at me ! and after a few moments some ten or
fifteen demons seemed to stand together, and
talked so low that I could not understand them ;
but they would turn and look at me, till at last
they gave an awful howl — a noise unlike everj
other noise that I ever heard — and fled. I could
hear them for some minutes, till the noise at last
ceased ; and, blessed be God ! they have not re-
turned again.* That night I spent in praying
until near daylight, and by much persuasion I
lay down without the thought that I should get
to sleep ; but I did fall into a sleep, and lay until
the sun was up. When I arose, the neighbors
had got together, several of them, to see what
'^ These "horrors" are familiar to medical men
who have attended such cases.
OF MORAL RECOVERY. 115
strange thing had happened; for the family
thought I was a second Faustus, and that the
devil would carry me off, soul and body. They
were much alarmed — so much so that they dared
not leave the house that night. They asked me
how I felt. I told them like a devil in torment.
Some of them said I ought to be ashamed of
myself to act as I did the preceding night, fright-
ening the family ; for they seemed to believe
that what I did was all to gratify my malice.
I tried in vain to make them think differently ;
but some others believed me, and tried to en-
courage me.
I had learned that morning that a camp-
meeting at Haverstraw was to be kept over
Sunday. I proposed to go ; but they would
not agree to it, for still they thought me to be
deranged. They kept a watch over me every
time I left the house, for fear that I should com-
mit suicide, or start for the camp-meeting. I
w^alked about seeking for rest or ease of mind,
but found none. No, I could not even shed a
tear. My heart was hard, and I felt as though
I should burst asunder. 0 who can paint with
a pen the feelings of my heart ! I was expect-
ing every hour would be my last. My poor
soul was crying for help, and, like a bird try-
ing to fly from its pursuer, was fluttering to
116 REMARKABLE EXAMPLES
depart from its clay tenement, the walls of
which were tottering to their fall, and eternity-
was just at hand. The thought of eternal pains,
and the justice of that sentence, was so plain to
me that I felt it was my due, and my just re-
ward. The throne of God was clear — I alone
was guilty before God, But although I saw it
was just, 0 how my poor fallen spirit sought for
help ! This was on Friday. About noon I
went into the garret, and got in behind the
chimney on my knees before God, and there I
tried to pray. The thoughts of former days
came to my mind, I saw the days of my early
youth, the care of a pious mother, the hour of
my espousal to Christ, the happy hours I had
enjoyed in my closet, the love of God to me, and
m}^ ingratitude to him. My hard heart began
to soften more and more until the hardness was
all gone, and a flood of tears came from ray eyes,
which were the first that I could shed. I cried
aloud for mercy again. The family heard me,
and came around me to try and stop me. They
said I was surely crazy ; but like the blind man
by the way I cried the harder, until I was ex-
hausted ; yet no relief for me was to be found.
I again tried to get some of them to go with me
to the camp-meeting, but in vain ; and they
would not let me be out of sight a moment
OF MORAL RECOVERY. Il7
after, that day. I slept a little on Friday night,
if I might call it sleep ; but it was only for a
few minutes at once. I came to the full deter-
mination, that night, to go to the camp-meeting
the next day, at all hazards ; but said nothing
about it. On Saturday morning I said but very
little, but walked out a number of times, some
way from the house, and returned, until they
got tired of watching me so closely ; and then I
started through the woods, for I dared not keep
tlie road for fear of being pursued and brought
back. Every noise I heard made me start. I
was afraid the devil would again come and take
me off, soul and body. I ran until I was out of
breath and got into a thicket of bushes, for a
little while, and prayed again to God to help me
to get to the meeting. 0 what temptations I
had while I was going ! The devil told me that
I was so bad no one would pray for me after I
had got there ; and that it was of no use for
me to go. I had no money ; for they had taken
my money all out of my pocket, to keep me
from going, and I had to cross the North River
to get to the meeting. They even said, " When
you get to the river you cannot cross without
money ; and if you attempt it, they will not
land you, but take you back again." I was on
the point of giving up a number of times ; but,
118 REMARKABLE EXAMPLES
bless the Lord, I did not. A thought came to
my mind that a man owed me a few shillings, on
the way, and I started for his house. He had no
money, he said. I plead with him to borrow it
for me. At last he gave me an order for seven
shillings on a store ; and I took it and gave him
a receipt in full, and went with a much lighter
heart than before. I presented the order ; the
man said I owed him three and sixpence, and he
would deduct that and give me the balance. I
consented, and he gave me three and sixpence,
and offered to treat me ; but it was no tempta-
tion to me. That money was more precious to
me than any I ever had before ; for it appeared to
me my salvation entirely depended on my getting
to the assembly of the people of God, and I could
not get there without money. It was now night,
and I was several miles from the river, and there
would be no chance for me to s'et there that
night. The store-keeper observed that something
was the matter with me, and invited me to stay
all night with him free of expense. I con-
sented, and he invited me to tea — I ate a httle.
That night, while kneeling by my bed, praying
to God to help me to the meeting, it appeared
to me that I ought to pray to God for help
then ; that I should look to Christ just as I was,
and I should be saved. But 1 thought it was a
OF MORAL RECOVERY. 119
temptation, and dared not do it. I have since
seen tliat it was my privilege and duty ; but
sucli a great sinner as I was I thought could not
come unless he had a great many good men
pleading with God for him at once; and I
thouD-ht for their sakes God would hear me. I
o
have since seen that it is only for the sake of
Jesus Christ that he can or will pardon the sin-
ner ; and that for his sake he will pardon even
the chief of sinners that will plead in the name
of Christ, and depend solely on the merits of
Christ for help. But I must be more brief.
On Sunday morning I started for the encamp-
ment again. I got there a little past twelve
o'clock in the day. The first man that I met on
the ground was a local preacher. He asked me
what I had come for. I told him that I had
come to see if God would have mercy on me ;
but that I feared my day of grace was gone,
and that I should be damned. He said he
should not think it strange if that was the case,
for I was a great sinner, besides a backslider ;
and that I had trampled under my feet the Son
of God, as it were, and he thought it likely God
had given me up to believe a lie, to be damned ;
but that I had best try to pray, for the mercy
of God was veiy great. The man was honest
to me ; he said just as he thought. He knew
120 REMARKABLE EXAMPLES
me, and knew of my embracing infidel principles,
and I verily believe that he thought my damna-
tion was sealed. He did not know what had
happened to me.
What he said to me well nigh proved my ruin.
The devil took the advantage of it, and I started
into the woods with a full determination to com-
mit suicide. " Now," said the devil, " I told you
that they would not pray for you. The Method-
ists have given you up a long time ago, and they
are the last people that will give any one up."
It looked all true, for no Methodist that knew my
principles had for a year said anything to me of
my danger, but all seemed to shun me.
You of my readers that have visited the camp-
ground at Haverstraw will recollect a mountain
o
south of the ground. I bent my steps toAvard
that, to try and climb to the top of a ledge of
rocks, from which I meant to throw myself
down headlong, and dash myself to pieces ; but
my strength failed me to climb the hill. I then
tried to climb a tree, but was too weak. I then
took my knife from my pocket, but it was dull.
I feared that I could not pcrfoi'm the deed with
it if I tried. 0 my God ! wliat a critical moment
tins was witli me! My guardian angel was on the
veiy point of leaving me. I stood on the brink of
eternity ; and if angels are permitted to feel for the
OF MORAL RECOVERY. 121
woes of those tliey have guarded, the angel of
mercy that had watched me from my infancy up
to that period, and had rejoiced at my espousals
to Christ years before that period, and had for
a few days been watching and guarding me with
the expectation of my return to Christ, to see
me on the very eve of taking my own life, must
have fetched a sigh, — yes, and I have thought
was taking his flight when Christ again sent his
blessed Spirit to plead with me. The devil tri-
umphed around me, no doubt; but 0, blessed
be God — yes, glory, and honor, and power be
ascribed to him forever and ever — for his inter-
position at that time. I held the fatal weapon
in my hand, felt its edge, and was on the very
eve of stabbing the large artery of the neck. I
had laid off my cravat and put back my collar ;
and nothing but the goodness of God saved me.
Vf ell may I say, " My enemies were too strong
for me ; but the Lord helped me." The Spirit
of God led me back to the encampment again.
I came to a praying circle, and heard the
mourners crying for mercy. I stood and looked
on, but felt worse and more hardened, I never
liad such feelings before nor since. I believe
tluit it was the spirit of the devil ; for I felt as
though I would have been glad to destroy
every one around me. I could hardly keep
122 REMARKABLE EXAMPLES
from swearing right out at them. But while
I stood there, a httle boy, about ten or twelve
years old, was awakened by ray side, and fell
down on his little knees, and with streaming
eyes looking toward heaven, with one hand on
my knee, cried out in the bitterness of his soul,
" O God, have mercy on me a sinner, a great
sinner." The sight was too much for me. I
began to tremble. A young man that loved
God saw me, and came to me, and asked me if
I did not want religion. I told him I did, but
that my day of grace was gone by. He said it
was not, and that he was sure God would again
accept me, if I would but return to him. I could
stand no longer on my feet, and fell prostrate
before God, crying for help. I prayed the
most of the night and day following, and on the
evening of Monday, in the very place where I
first kneeled, my burden was rolled off, and my
poor troubled heart was again cheered by the
lamp of life.
ISTow let me say to every one that is yet this
side of eternity. Though your sins are as crim-
son or scarlet, the blood of Christ can remove
all the guilt and set you free; and to you,
poor, despised man, who hath ruined thyself,
and hast for a long time given up all hopes
of better days, There is yet hope in your case.
OP MORAL RECOVERY. 123
You are out of hell — that hell which will be
eternal, if you go, perhaps, another step that
way. 0 stop and consider for a few moments.
Poor man, you are in misery. All your thirst
is for rum. As soon as you awake, your first
care is to get your bitters. Your stomach almost
heaves as you take it. But you are in misery ;
you feel that you are despised, and perhaps none
you see speak kindly to you, but all shun and
despise you. While you haA'-e money, the rum-
dealer will be friendly to you, or at least make
you think so ; but when you have no money,
you see his friendship is gone. Now, drunkard,
my heart bleeds for you. Yet the very worst
of you may come to Christ, and without money ;
yes, bless the Lord ! his arms are extended to
help you. 0 come !
I am fully satisfied that the greatest drunkard
now in the city of New -York might reform, if
he would only use the means God has blessed
him with. Now, dear man, stop and let us rea-
son for a few moments on the subject. I say,
if you are alive, there is a chance for you to
reform and save your soul. But you say that
you have often tried, and as often been defeated ;
and that you have followed a course of intem-
perance so long that now you cannot stop with-
out causing immediate death. Perhaps your
124 REMARKABLE EXAMPLES
doctor tells you the same. You tremble at the
thought of death ; you look around on your
friends, if you have any — perhaps a broken-
hearted wife, and poor, almost naked children.
You are filled with horror at the thoughts of
your own and your family's situation ; you feel
a hell within, and say to j'^ourself, " I am undone,
and it is too late for me to reform ;" and as soon
as the light opens, away you go for your bitters.
Instead of providing for your hungry children,
the money is spent for rum, or you contract a
debt with the grocer, to be paid out of your
week's work, that amounts to as much as the
bread for your family. When you consider this,
you in your heart pity your wife and children ;
but how often does that woman whom you
pledged your vows to God to protect, meet
your cruel treatment ! Yes, although she is
your best friend, yet, while under the influence
of liquor, you take her to be your worst enemy.
But I do not want to harrow up your mind
too much in this way. I said there was a cure
for you ; and that wife and those children of
yours can yet be made happy. Yes, your fire-
side can yet be made to smile, and you take
comfort, and be a comfort to your family, and
an honor to your neighborhood.
Now for the cure. In the first place, you must
OF MORAL RECOVERY. 125
come to this resolution : / will never drink miy
more liquor. And that is not enough : you must
not drink wine, cider, or beer, nor take any drug
that will in any way cause excitement or intoxica-
tion. But you say, " I have often made such reso-
lutions." Stop — how did you resolve ? Your
resolutions were good as far as you carried them
out. You kept from drink for a while ; but you
had that hankering thirst left for drink, and you
reasoned with the enemy and your own feelings,
instead of resisting the temptation, *'A httle
will do me no harm, but good," your feelings
say; and the devil will help it on. Now, as
often as you thus reason, you are growing
w-eaker and weaker until you fall. But resist
the devil and he Avill flee from you. Use vio-
lence with your feelings. Say, and continue to
say, " I will drink no more, let my feelings be what
they will." You had better suffer a little while
here than suffer eternal pain. Do not reason
any more with the devil, nor the doctor, nor
your own feelings. I am certain 5^ou can and
will overcome. Hold on. But you begin to
feel like death : yes, you think you are dying
now ; vour breath is short and trembling ; vou
feel that you are sinking. But hold on — do not
be alarmed at all at that; call on God, in the
name of Jesus Christ, for help ; and although
126 REMARKABLE EXAMPLES
you may feel as tliougli the heavens were brass
to your cry, yet hope in the mercy of God, and
say — and not only say, but feel — that you will
die before you will again take one drop. Keep
repeating your vow, and call on God for help,
and say, " If I do die and perish, it shall be at
the foot of the cross." Recollect the voice that
spake to me, that no one ever perished there.
But you feel worse and worse ; strange voices
are breaking in on your ear; fearful figures
are presented to your vision; you fancy you
ah-eady hear the howls of the damned ; but do
not despair. Your friends may call for a doc-
tor, and he will be sure to order you something
that will stimulate. Touch it not at your peril.
You have come to the worst of it if you are
fixed in your mind to drink no more. I told
you that at one time I thought I was dead.
Yes, I fell to the earth, and how long I lay in
that state I know not ; but, blessed be God ! I
am alive yet. Do you say, " How long shall
I feel thus ?" Perhaps several days ; but what
are days to years ? and what are years to hund-
reds of years ? and what are hundreds of years
to thousands and milhons of years? and what
are thousands and millions of years to eternity ?
0 eternity ! who can calculate or reckon it ?
When compared to time at the greatest extent
or MORAL RECOVERY. 127
we can calculate, it dwindles into a mere cipher,
and leaves the astonished mind lost in the cal-
culation. Now a few days of pain are wonder-
fully grievous. Days and nights appear like
months or years. Now you hope for better days ;
but if you enter the eternal world in your sins,
your hopes will be gone ; if you yield, you are
gone ; but if you hold on for a little time, God
will give you strength, and those impossibihties
will vanish like a shadow. You have not always
to undergo such feelings. No, you are near the
kingdom ; so do not, for your soul's sake, let
go your hold, nor reason for one moment whether
you may drink or not. I fancy I see you, poor
man, now about to halt ; but stop, call on God
for help, and he will deliver you. I see you
have at last overcome. You begin to feel bet-
ter ; you have found relief ; you feel like another
man ; you rejoice that you have overcome ; you
look back with a shudder to see where you were,
but with gratitude of heart to God for your deliv-
erance. Yet do not think the devil is dead ; if
you do, you will be much mistaken. He is going
about seeking whom he may devour. He will at-
tack you again, and in a way that will assuredly
deceive you, if you are not very careful : you
may be unwell, or exposed to the cold, and in
danger of getting sick. In that way the devil
128 REMARKABLE EXAMPLES
maj prompt some of your real friends to advise
you to take a little, for tbey do not know the
consequence. But do not forget the charge :
you must not reason with friends or foes on that
subject. Be firm in your integrity, and be not
shaken in it : if you do, you are gone again.
Now with me it would be no temptation to
drink, if the most skillful doctor in the State of
New-York should tell me that I would die in
an hour if I did not ; for then I would die, if
notliing else would save me, for I had rather
fall a martyr to my resolution than risk my
soul. I fancy I see you now established in
faith — you, who but a little time ago was a mon-
ster, are now clothed, and in your right mind, and
walking in wisdom's ways. 0 may the Angel
of his presence go with you ! and though you
never in this life know the feeble instrument that
God hath been pleased to bless to you, yet in
eternity we shall meet; and my prayer is that
this sketch may prove a blessing, and not a
curse ; for if you do not get to heaven, your
damnation will be more intolerable for all the
invitations you have had. 0 may the Spirit of
the Lord accompany this, and save the poor
drunkard from that vortex of misery to which
he is fast tending !
A few words to professors of religion and the
OF MORAL RECOVERY. 129
temperate, and I close. Much can be done if
such will, with one united effort, come up to the
help of the Lord against this worst of all evils in
existence ; for it leads to every vice almost that
can be named. You may inquire. What can I do
that I have not done ? I ansv/er by saying, Set
your mind on some person, and labor for the sal-
vation of that soul as you would for gold and sil-
ver, or honor and applause, and there will be but
little doubt that you will accomplish your end, and
save a soul from death. Pray to God to awaken
and convince the poor drunkard ; and God will
do it if you pray in faith, and do not doubt.
God will answer your prayer. Do not get dis-
couraged, but be resolved that by love and good-
will to the poor deluded creature you will vs'-in
him over ; and though you have tried hundreds
of times, be resolved that you will follow him
to the very gates of death and hell, and hedge
up his way from ruin if you can. " Be dili-
gent in business," says an apostle ; and this ought
to be every good man's business, to save poor
souls from the damnation of hell, and a hell of
misery here ; for the poor drunkai-d has a hell
to go to hell in.
But again : you may encourage the cause of
temperance by buying of those that do not sell
liquor. Our servants and our children are in
9
130 REHIAUKABLE EXAMPLES
danger of being corrupted by sending them to
sucli places ; and can you, reader, feel justified
in buying of a man that is selling poison to your
friends ? Look at the misery they have brought
on your own relations or neighbors ! 0 look to
it, and may God help you to look aright, is the
prayer of one that has felt the evils of intem-
perance, and been saved from the very jaws of
death ! 0 consider the subject well ! It is a
very serious one, and eternity is just at hand.
You are, with me, near, very near. One or two
days, weeks, months, or years will bring us to
our account. The eye of God, as a flame of fire,
sees and surveys all our actions. A little sin, as
it looks to us, like the worm unseen by Jonah,
that destroyed his gourd, will, if not repented
of and forsaken, shut us out of heaven. 0 that
God would bless this sketch, although it is fee-
ble, to the awakening up of the attention of both
believers and unbelievers to stop the progress
of the worst of evils in existence !
OF MORAL RECOVERY. 131
- G ; OR, A STRIKING INSTANCE OF
THE INFLUENCE OF DIVINE GRACE.
Though the grand evidence of those truths upon
which our hopes are built arises from the author-
ity of God declaring them in the Scriptures, and
revealing them by his Spirit to the awakened
heart, (for, till the heart is awakened, it is incapa-
ble of receiving this evidence,) yet some of these
truths are so mysterious and repugnant to the
judgment of depraved nature, that through the
remaining influence of unbelief and vain reason-
ing, the temptations of Satan, and the subtile
arguments with which they are attacked by some
men reputed wise, the minds even of behevers
are sometimes capable of being shaken. It is
not, then, at all wonderful that persons who are
already in love with the world, and desirous of
indulging with greater liberty in its delusive
gratifications, should be ready to receive prin-
ciples which promise temporary relief from the
remorse of conscience and the restraints of reli-
132 REMARKABLE EXAMPLES
gious obligation. But there is, perhaps, no bet-
ter corroborating evidence of the truths of the
gospel, than the testimony of such persons, who,
through the mercy and goodness of a gracious
Creator, are, on a death-bed, brought to see
that they have been trampling upon the convic-
tions of his grace, and, by the deceitful workings
of the grand enemy of man's happiness, have
been induced to believe a lie. At this aw^ful
period, the soul being furnished with a view of
the transcendent value of an interest in Christ
over everything else, and enabled, through the
renewed visitation of his love, to experience that
sorrow which " worketh repentance not to be
repented of," succeeded by an evidence that it is
now received into his faA'or, it is, at such a sea-
son as this, qualified to give unquestionable
testimony to the truth of those doctrines most
surely believed. An instance of this nature
will be found in the following account : — •
H G , of Philadelphia, was a young
woman of extraordinary natural endowments
and sweetness of disposition. Her benevolence
w^as in proportion to her power of doing good ;
and cheerfulness of mind, and easy affability,
rendered her an object of esteem and affection
to most who knew her.
Happy would it have been for her, if in child-
OF xMOKAL RECOVERY. 133
hood tliese gifts had been properly cultivated
and directed: happy, had they been subjected
to the government of that divine principle of
light and truth in the secret of the heart, which
is freely given to every one to profit withal, and
is the *' crown of glory and diadem of beauty !"
But her aspiring mind could not stoop to the
simplicity of the truth. " She stumbled at the
Cross, and at that wisdom which is foolishness
with men;" and "the still, small voice" of the
"Teacher sent from God" was rarely listened
to, and less frequently obeyed.
She chose for her companions the gay and
the volatile ; the books of her choice were nov-
els, plays, romances, and Paine's Age of Rea-
son ; but the Sacred Volume was seldom opened,
save to cavil at some parts of its inspired con-
tents. Thus did her reading embrace the doc-
trines of infidelity in all its delusive forms, and
her conduct was without hypocrisy, consonant
Avith her faitli. She attended no place of divine
worship, but spent naany of her precious hours
at the theater and other similar places. Re-
ligious characters were sedulously avoided, and
their friendly admonitions disregarded.
Some years were thus unconcernedly spent,
when it pleased her Creator to blast her pros-
pects and her health by consumption. Long
134 REMARKABLE EXAMPLES
did she linger, yet long were her old companions
and books the exclusive objects of her attention.
Her situation excited the sympathy of some
who were not ignorant of the deplorable state
of her poor soul ; but these real friends could
find no access to her. The writer of this, how-
ever, unburdened his mind to her in a letter,
which, he has cause to believe, she condescended
to read ; and one evening, a few weeks previous
to her decease, called at the house in hopes of
being invited into her chamber, but was disap-
pointed. He inquired of her mother what was
the state of the daughter's mind, now in the
prospect of hastening dissolution ? Her answer
was : " She is quite resigned and willing to die,
and says she don't know that she ever did any
harm." The friend replied, that if she rested
her hopes of happiness on such innocence as this
she would be miserably disappointed ; and that
unless she felt an interest in Christ Jesus, the
propitiation for the sins of the whole world, her
misery was inevitable ; that he alone was the
mediator between God and man, and that he
doubted not, when she had a proper sight of
herself, she would abhor that righteousness in
which she now trusted, and in the bitterness of
repentance would cry out in language like this :
** Lord, be merciful to me a sinner !"
OF MORAL RECOVERr. 135
The secret operations of the unspeakable
GRACE of the Redeemer, notwithstanding,
brought about a new state of things in her soul ;
she became seriously concerned to know her true
situation ; requested one who sat by her to bring
the BIBLE, and read to her ; talked of the awful-
ness of death and eternity ; asked some questions
concerning the Saviour, the object of his mission,
birth, sufferings, death, resurrection, &c., and
grew pensive and sorrowful. Divine light shone,
at seasons, on passages of the Holy Scriptures,
which now became her only book. She sent for
a female friend, to whom she expressed her un-
worthiness to claim the merits of Jesus, and
said, " Dost thou think that such a one as I may
hope ?" Her answer tended to encourage her to
hope, provided she trusted in the righteousness
of Ohrist alone ; and after a solemn pause, the
friend knelt in supplication by her bedside, and
was thus the instrument of much consolation to
her.
She now with her whole heart sought Him
whom she had " rejected ;" she " mourned be-
cause of Him whom she had pierced," and he
mercifully manifested himself to her longing,
almost desponding soul ; and therein shed abroad
his light and love, whereby she was enabled to
testify of his goodness, *' who willeth not the
136 REMARKABLE EXAMPLES
death of a sinner, but rather that he turn from
his wickedness and Hve !"
A few days previous to her dissolution she
sent for the writer of this memoir, who gladly
obeyed the summons, and, for the first time,
entered her chamber, where he found her sup-
ported in bed by her father, and surrounded by
her weeping relatives. On seeing him, she
said, " Dear , how I did want to see thee !
I know thou wast always my friend." He re-
plied that he had felt much interested for her,
and was glad of the present interview. " O !"
said she, "I have been eager after knowledge,
but have neglected the onli/ true Jcnoivledr/e."
" Yes," answered he, " thou hast neglected the
only mean of obtaining substantial knowledge,
namely, Christ Jesus, who is the ivay, the
truth, and the life, and who came to seek and to
save, not the righteous, but sinners.'' "Ah!"
replied she, "I have been a sinner, a great sin-
ner ; how have I misspent my precious time ;
hoAv have I wasted my talents, which should
have been improved to the glory of God ; and
can it be that he forgives such a sinner as I ?"
On her friend repeating the declaration, " Thy
sins and thine iniquities will I remember no
more," and observing that his promises are yea
and amen, she exclaimed, with all the fervor of
OF MORAL RECOVERY. ISY
which her sinking frame was capable, *' He is
not a man that he should he, or the son of man
that he should repent ; is he, dear father ?"
turning her face toward her weeping parent,
while love beamed from her languid eyes.
"What a dear Saviour! Is he not, dear
friends ?"
There was a sweet serenity which made her
emaciated countenance appear lovely, and her
endearing expressions to all around her evidenced
the change within. A solemn stillness followed,
when the writer was bowed in vocal supplica-
tion and thanksgiving in her behalf. She shoitly
after bade him a last farewell, in the mutual ex-
pression of a hope to meet again where the tempt-
er cannot enter ; where sorrow and sighing shall
cease, and we shall no more say, " I am sick."
A very intimate female friend of hers, in
whose arms she expired, has favored the writer
with the following interesting particulars : —
The great change that was now evident was
truly wonderful, and it might be said as of old,
" Stand still and see the salvation of God ;" for
not much of human agency appeared to have
been the cause of such extinction of self-right-
eousness, such unbounded love, such humble
hope and confident faith in a dear Redeemer.
Such a tender concern had she for her brother
138 REMARKABLE EXAMPLES
and sisters, that she repeated her dying injunc-
tions in the following manner : " My dear sister
E , attend to my dying words ; perhaps I
never shall speak to thee again. Be kind and
obedient to thy dear father and mother; do
not, I charge thee, neglect going to meeting.
0 that I had not neglected it so much ! Do n't
do as I have done, my dear sister ; put off gay
clothes, and dress plain. What are the gayeties
of a fleeting world, a dying hour can best show.
Do all thou Jcnowest to be right ; we oftener err
from neglecting what we know than not knowing.
Do not forget what I have said to thee at this
awful moment ; let it have weight when I am
gone."
She was now much exhausted ; her cough was
almost incessant ; yet, in the most severe suffer-
ing, she said,
" Jesus can make a dying bed
Feel soft as downy pillows are."
Then putting her arm, as well as her weakness
w^ould permit, i*ound her friend's neck, she said,
'' Do not, my dear friend, weep for me : I am
going to my Father and thy Father's house.
We have had many pleasant hours together in
this world. I was long a wanderer, but I trust
we shall meet in that pleasant land of rest, to
part no more." She then asked to hear the
OF MORAL RECOVERY. 139
12 th chapter of Luke read, many passages of
which afforded her subject for rejoicing, even in
the extremity of pain ; especially that one which
begins, " Behold the lilies how they grow," &c.
She said, *' How consoling! how soothing ! how
have I lived so blind to the beauties, the excel-
lences of this Messed bookT' laying her hand on
it as she spoke.
After an interval of most distressing convul-
sive coughing, in which she appeared departing,
she revived, and desired to see her brother, to
whom she thus addressed herself: — "My deg^r
brother, I wish once more to speak to thee before
I die. Wilt thou remember all I have said to
thee when I am laid in the grave ? Thy time, I
know, is much occupied ; but thou canst go to
meeting on First-day afternoons. Use the plain
language, and do not folloAV the evil course of
those who live only for tliis world. Obey thy
dear parents in all they desire of thee; they
never will ask thee to do anything but what is
for thy advantage. Be a kind brother to thy
sisters : 0 ! always live in unity with them, and,
my dear hrother, never for c/ct that thou must one
day die; prepare for it in season: do not let thy
last hour come as a thief in the night. I have
had a sore trial, but my hope is in Him in whom
is no change. Dear brother, do not put it off as
140 REMARKABLE EXAMPLES
I have done ; let me be a warning to thee to
begin early to seek the true Friend of sinners,
the sure help in time of need. Dear, dear
G- , remember what I say, when this hour
shall be passed. I have loved you all dearly ; but
O how manifold is my love increased for you
now ! how much better I love all my kind friends
and the whole world than when in health. The
hour of death is an honest hour'' She was
again much exhausted ; but her least sister
coming into the room, she desired to have her
brought near her, and clasping her arras around
her, thanked her for giving up so much of her
time to her during her illness, and said, " I know
the Lord will bless thee for it ; thou art an inno-
cent good girl now ; 0 mayest thou always re-
main so ! Dear L , farewell, farewell ! Re-
member thy sister."
She then desired to hear the 5th chapter of
Matthew, and the words, *' Blessed are the mer-
ciful, for they shall obtain mercy," were a balm
to her mind. She said, " I have obtained
mercy ; I cannot deceive mj^self now. Al-
though I went from my blessed Saviour, his
mercy never left me." Many other parts of the
Holy Scriptures had her attention, even in the
severest pain ; for although her body was wasted
to the extreme, yet did her mind retain its
OF MORAL RECOVERY. 141
strength and clearness, and even increased in
vigor as it approached the moment of final
freedom.
She spoke much at intervals of comparative
ease ; thanked her friends for all their kind at-
tention to her ; and one remarking that it was
an advantage to be with her, she said, "How
thankful I am that I can be of use to any one ;
it makes dying more easy to think I am per-
mitted to do a Uttle good, and very Httle it is.
Have I not come in at the eleventh hour, and
can I presume to take the wages of the whole
day ? But the blessed Lord of the harvest did
freely give it to as great an idler as I. 0
how wonderful are the mercies of the blessed,
lowly Lamb of life ! All unworthy as I am, I
yet will trust my all with him."
Her pain now appeared very grievous, and
her departure at hand. What she suffered, she
said, was beyond expression, but she would en-
deavor to be patient. A friend said she thought
she could not suffer much more. " O !" said
she, " that is pleasant tidings ; but I will try to
bear all ; the Lord of life bore with me long,
very long." She often said,
" I '11 praise my Maker while I '\e breath.
Ami when my voice is lost in death
Praise shall employ ray nobler powers," &c.
142 REMARKABLE EXAMPLES
She asked her mother if she thought she had
anything more to do. " Tell me now,'^ said she,
"■ my strength will soon be quite gone." The
friend in whose arms she had, from the begin-
ning of her serious illness, expressed a wish to
die, she now desired to support her. "I will
soon cease," said she, " to trouble my dear
friends, and this is the greatest favor and the
last I shall ask of thee." It was now about
seven o'clock in the evening, and her friend sat
behind her, not thinking her change quite so
near. She still continued in that sweet confiding
spirit; still, amid her severe agonies, expressed
that fullness of love which had been so great the
last few days ; and her friend observed her lips
move, and could hear, at intervals, words, as if
in earnest prayer. She motioned to be raised
up, which was done, and she faintly whispered,
" Farewell, dear M , again farewell. I shall
soon be at rest in Jesus." Her weeping friends
now thought her gone ; but she that held her,
subduing her own emotion as much as possible,
motioned them to be silent. Again the dear
saint revived, and her mother thought perhaps
she had but swooned, and brought her some
water. She said, " No, dear mother, no more
drink in this world ;" but wetting her lips with
her own hands, to the surprise of her relatives
OF irORAL RECOVERY. 143
and friends, repeated softly the following prayer,
as nearly as could be recollected : —
" Come, blessed Jesus, 0 come, and receive a
poor penitent wanderer home ! Blessed Jesus !
thou bleeding, dying Lamb, 0 come ! — come
with thy banner of salvation, and receive my
departing soul ! 0 receive it to thy holy habi-
tation, where it shall find peace and rest ! And
0, thou God of love, pardon all my transgres-
sions against thee, and remember my sins no
more ! Be with me in this my hour of sore trial ;
shoi'ten my sufferings, Heavenly Father, if it be
thy blessed will. Yet I will try to be patient
until my appointed time. Come, support me
with thine outstretched arm of love, and enable
me to say, Not my will, but thine be done. Of
thy manifold mercies forgive all my shortcomings,
blot out my many sins, and let my name be
found written in the Lamb's book of life.
Come, blessed Jesus, give me the white robe ;
0 give me the white robe, and be with me
through the deep waters ! O -make them shal-
low until I have clean passed over ! Dear Jesus,
forget me not, nor leave me while in the dark
valley of the shadow of death. Let the light
of thy countenance shine upon me now and for-
ever. 0 come, dear Jesus, come ! Take my de-
parting spirit to thy holy habitation, those man-
144 REMARKABLE EXAMPLES
sions, many mansions, in my Father's house.
Come, dear Jesus, come — receive my — depart-
ing spirit — receive — ray — receive — my — my —
soul."
After this exertion she sunk on the bosom
that supported her dying frame. It was now
ten o'clock, and, to the view of those present,
she seemed to expire without a sigh ; but, as if
she had just beheld the glorious haven of rest,
and still in the spirit of pure love for her friends,
wished to comfort those Avho wept the privation
of her society, (for she was in her life very
pleasant to many,) she once more opened her
eyes, and with a smile of celestial radiance pass-
ing over her fixed features, said, very faintly,
" Happy, happy, O how happy !" and when she
perceived she was understood, breathed no more.
It is not in words to express the solemnity of
such a scene. It was as if the portals of heaven
had opened to our view, and we had seen our
loved friend enter the abode of happiness and
peace. Long, long may the impression abide
with all who were present, and be remembered
as a monument of the unbounded love of Him
who is the salvation of the world. Her decease
occurred the 13th day of the 12th mo., 1816.
OF MORAL RECOVERY. 146
PERFECT PEACE EXEMPLIFIED
In If)* 2tl£lijg[fous ^x^nitntt of
MR. JOHN WARREN HOWELL.
The folloTN^ng case, taken from a work recently
published, entitled •'•' Perfect Peace," &c., by the
Rev. Da%-id Pitcairn, is an instance of conversion
where character had been fully developed, at a
comparatively advanced stage of Hfe. It is that
of Mr. Howell, who was bom at Bath, in the
year 1810. Possessed of uncommon vigor of
intellect, and an insatiable thirst for knowledge,
he made remarkable progress as a medical
student. At the conclusion of his studies he
commenced practice in his native town, and soon
attracted the notice of many eminent men by
his public lectures and contributions to various
scientific journals. His mind had been cast in a
noble mold. He was richly endowed with those
high mental qualifications which constitute the
true philosopher. There was not only much that
was purely intellectual, there was also about
him a moral loveliness that gTeatly elevated his
10
146 REMARKABLE EXAMPLES
general character. His conduct was blameless
in the sight of men. The refinement of his
mind, and his extreme delicacy of feeling, made
vice odious to him. He had at heart an abiding
theoretic reverence for the Divme Being, and he
conscientiously professed belief in a revelation.
Some might have been prepared to pronounce
him to be all that was needful to render him an
object of God's complacency. The case is,
therefore, a most valuable one, as it shows us
how much had yet to be done, and how different
mere respect for religion is from an experience
of it. Mr. Howell practically forgot God ; the
fear of God was not before his eyes ; the love
of God was not in his heart ; the glory of God
v/as not the object he had in view, nor the end
at which he aimed ; the day of holy rest, which
God had set apart for his own special service,
was desecrated by secular occupations ; the pub-
lic worship of God was seldom attended, and
family worship was not thought of ; the welfare
of his immortal soul was overlooked ; the great
concerns of the eternal world were neglected.
This is no exaggeration. It is the substance of
his own tearful confession on a dying-bed. He
made no profession of religion : he was too
honest to profess what he did not feel. God,
however, had his eye on him. Symptoms of
OF MORAL RECOVERY, 141
consumption began to manifest themselves, and
he was induced to visit Torquay in the hope of
recovery. Here he was introduced to a circle of
pious friends, and thus the subject of religion
was brought prominently under his notice. His
health improved, and he once more resumed his
professional duties. In a few weeks, however,
he again became worse, and was obliged to re-
turn to the place where he had formerly been
benefited. Business detained Mrs. Howell some
days behind him ; and, when she did arrive, she
found him in a state of great uneasiness, from
the apprehension that his death was drawing
nigh. That evening, after his wife had read a
portion of Scripture to soothe and comfort him,
he asked her to pray v/ith him. This request
took her by surprise. She was unaccustomed
to pray aloud, and felt obliged to decline.
" Then I must do it myself," said he ; and he
did pray with her, which he had never done be-
fore. He was in distress, and felt that God was
his only refuge ; he felt that prayer was more
than a duty — it was a privilege. On Sabbatli
morning Mrs. Howell went to church, and it
startled her to hear the name of her husband
read out as a sick person desiring the prayers of
the congregation. He had written a note to the
minister to that etfect. Evorvthino- nosv indicated
148 REMARKABLE EXAMPLES
that Mr. Howell was in earnest. He read his
Bible with a wish to understand it ; while his
correspondence and conversation with friends
partook much of a religious character. Partial
recovery, followed by relapse, filled him with
great distress ; and he could now only look tG
God and cry for mercy. The Rev. Mr. Pitcairr
paid him frequent visits. He found him alive tc
the importance of salvation; but he did not
seem to have an experimental knowledge of that
one way of a sinner's acceptance with God, which
the gospel of our Lord Jesus Christ reveals.
He was urged to rest his hopes on Christ alone.
This he complained he could not do. He con-
fessed it was what was right, and what he indeed
desired — but he could not believe ; and he felt
himself without comfort, because he was with-
out hope. It was manifest, however, that he
was an earnest and anxious inquirer after gospel
truth. He spoke with great kindness of the
Christian friends who had visited and instructed
him. He confessed that his understanding went
along with their statements, but that his heart
remained untouched. Was there not need for
the Holy Spirit's work here ? His teachable-
ness was very striking. There was no disposi-
tion to start objections, nor any of that captious-
ness which one has so often to encounter in
OF MORAL RECOVERY. 149
dealing with men of talent. Another day, on
enterinor his bed-chamber, Howell fluno: out his
arm and grasped the hand of his faithful spirit-
ual instructor with a cordiality that intimated
how thankful he was for the visit. But he
could not speak, and his fine countenance was
expressive of inward agony. It was quite an
appalling spectacle. " I silently gazed upon him
for a minute or two," says Mr. Pitcairn, "and
then said : ' God is our refuge in every time of
distress and trouble. Before we attempt to con-
verse we had best cast ourselves on God.'
During the prayer it was very affecting to be
continually interrupted with his whispered ' Yes,
yes ; Amen, Amen.' We were very earnest in
our supplications ; and, while we were yet speak-
ing, it happened to us, as to Daniel of old, that
God heard and answered. Indeed, I never was
so sensible of an immediate answer to prayer."
When prayer was over, the dying man was
able to speak. He acknowledged, that after the
former visit of Mr. Pitcairn he had experienced
the purest happiness. The excitement, however,
had debilitated Jiis frame ; and amid this weak-
ness of body, " a cloud of horrible darkness,"
as he described it, had enveloped his mind. He
could not believe anything. The truths which
had been the joy and rejoicing of his heart van-
150 REMARKABLE EXAMPLES
ished from his hold like unsubstantial shadows.
This had been connected with deep convictions
of sin. As his wife sat by him, endeavoring to
administer comfort, he had exclaimed : "0, I
have been a great sinner !" and the tears rolled
dovrn his cheeks. This was, no doubt, a prepa-
ratory process, in order to show him his own
sinfulness in the sight of God, and to give him
a more thorough appreciation of the "great sal-
vation." Conversation upon the leading doc-
trines of the gospel was the means of restoring
his mind to its former calmness. On another
occasion the subject of conversion was discussed ;
when he said, in reference to himself, "I do feel
that a great change has taken place." From
this acknowledgment his progress in the divine
life was most marked. By day his time was
spent in religious conversation, reading the Scrip-
tures, and other religious exercises ; and by night
his waking moments were spent in sweet medi-
tation. One day Mr. Pitcairn compared the
blessed alteration in his religious state to that
of the groveling grub which has become a
winged insect. He had burst the shell and
escaped from a chrysalis condition ; his soul,
now emancipated from the dark prison-house of
ignorance and unbelief, was soaring above sub-
lunary things, on the newly-expanded wings of
or MORAL RKCOVERY. 151
faith and hope. This idea charmed him ex-
ceedingly, from his pecuhar fondness for natural
science. He said it was a beautiful idea, and he
rocked his head on the pillow, and almost wept
with delight. About three weeks before his
death he again relapsed into a state of deep
spiritual apprehension. Upon Mr. Pitcairn call-
ing, he said : " I know that doubts will spring-
up unbidden, even when I am endeavoring to
repress them." In allusion to a tract that had
been left him, entitled "The Bliss of Heaven,"
he said : " I see that to be with Christ, or to
have Christ . with us, is heaven. The place
where is of inferior moment. But I cannot sub-
due a continually rising idea that it is prema-
ture in a person like me to entertain the hope
of this bliss. All nriy former pursuits have been
so exclusively of a worldly chai-acter, and my
whole life has been marked by such forgetful -
iiess of God, and indifference to the salvation
which is by our Lord Jesus Christ, that I wish
for your opinion whether I am not deceiving
myself in this matter." Mr. Pitcairn looked at
him with earnestness, and said : " Do you, as a
poor perishing sinner, really believe from the
heart in the Lord Jesus Christ ?" " 0 yes," he
replied, and appeared somewhat surprised at
the question being put. •' Are you sure you
152 REMARKABLE EXAMPLES
are not deceiving yourself in this ? Have you
the consciousness of believing in him and trusting
in him, as the Son of God and Saviour of sin-
ners ?" "I am perfectly conscious of doing so.
I am as conscious of believing in Christ as I am
of being alive." " Well, then, my dear friend,
it is your faith in Christ, whicb the grace of God
enables you to exercise, that gives a relish for
the bliss of heaven. Whenever he gives us
grace to believe, it cannot be premature to hope
for what is promised and provided. And there
must be a turning-point in the history of every
man who is brought out of the darkness of his
natural condition into the marvelous light of the
gospel. I beheve you have passed that point."
Here lie interrupted his kind friend, and said
with eagerness: "I see it! I see it! I am
sensible that the whole state of my views and
feelings, in regard to religion, has undergone a
great change ; but I only feared that I might be
indulging a false hope." Then, after a little, in
reply to his friend assuring him that he ought
not to doubt the fact of " the good work " hav-
ing been begun in him, he said : " No ; I ought
not to doubt, and indeed I cannot doubt it.
But I thought that your theory of salvation was
too simple ; it seems too easy a way of getting to
heaven'' Thus they got upon new ground. His
OF MORAL RECOVERY. 153
friend spoke of the simplicity that distinguishes
all the works of God, as contrasted with the
complexity of human contrivances ; and, as an
eminent naturalist, he caught the spirit of this
remark, and felt its weight. A few days before
his death, a new symptom of his complaint ap-
pearing, he said to his wife : '* Ah ! my love,
there are so many steps toward the last bourn.'*
To which she replied : " You do not fear ?"
*' No," he answered, " blessed be God, all dread
is taken away. I rely wholly on the merits of
my Saviour." "Can you say, 3fi/ Saviour f
" Yes, My Saviour^ His path was now that
of " the just, shining more and more unto the
perfect day." His conversations evinced the
experience of the humble yet rejoicing believer.
"Perfect peace, perfect peace," was his dying
testimony. With his latest breath he testified,
in the most solemn and emphatic manner, to the
wonderful work which the power of divine
grace had wrought upon him. Thus, on his
death-bed, did John Warren Howell, in the thir-
ty-third year of his age, find mercy through faith
in Christ.
154 REMARKABLE EXAMPLES
THE VESSEL OF GOLD;
OR,
SANCTIFIED AFFLICTION.
I have chosen thee in the furnace of affliction.
Isa. xlviii, 10.
Holy Scripture abounds with striking figures
and graceful illustrations of its sacred truths.
It has pleased the Lord, by the use of sucli
simiHtudes, to engrave a more lively and lasting
impression upon many a reader's mind of tlic
important lessons which his word sets forth.
')^he "vessel" made "unto honor" is one of
these graceful figures. The most precious met-
ajs are the materials he employs in his divine
illustrations. The silver and the gold, taken
from the caverns of the earth, are represented
as undergoing, beneath his sacred hand, the
preparation and the process by which they be-
come vessels of honor, glorious and beautiful to
behold, meet for the Master's use. The precious
ore is put into the furnace to be tried by its
refining fires, that the dross may be purged
OF MORAL RECOVEKl'. 155
away, and that the gold may be purified and
refined, even as the fine gold of the sanctuary.
We are plainly told that the Lord himself is
occupied in this mysterious and wondrous work,
intently watching over the refining process, taking
care that not one coal too much should be added
to the furnace, lest the fire should exceed its
necessary heat — lest it should burn too fiercely.
His eye is ever on the molten gold, that when
every bubble shall cease to rise, and every
wrinkle shall subside, and when his own image
shall be clearly and faithfully reflected there, as
on the surface of a polished mirror, he may pro-
nounce the process ended, and the work accom-
plished. " He shall sit as a refiner and purifier
of silver," says the prophet Malachi, speaking of
the sanctified suflferings of his peculiar people,
"and he shall purify and purge them as gpld ^^
and silver." And one of the most illustrious'
of his suflfering and patient saints, who when put
into the furnace was subjected to its most fierce
and fier>^ trial, exclaims, "When he hath tried
me, I shall come forth as gold." Job xxiii, 10.
Thus also the Divine Refiner is heard to speak
bv the words of the wise man : " Take away the
dross from the silver, and there shall come forth
a vessel for the finer." Prov. xxv, 4.
But the Lord has not only his furnace-tires
156 REMARKABLE EXAMPLES
here below, but, according to the quaint but
spiritual language of Leighton, he has his jew-
elry and his workshop ; and there his vessels
and jewels of gold are fashioned and gracefully-
molded ; there they are adorned and engraven and
polished ; and those which he especially esteems
and desires to make most resplendent, he has
oftenest his tools upon, that they may be fitted
for his palace-mansions above, even as the ves-
sels of pure gold and beaten work were wrought
by the skill of Bezaleel, and fitted for the sanc-
tuary of the Tabernacle in the wilderness. " In
a great house," says the apostle, continuing the
same fissure, " there are vessels of gold and sil-
ver ;" and he afterward adds, " If a man purge
himself from these," — that is, from the evil
things of which he had been speaking, — "he
shall be a vessel unto honor, sanctified, and
meet for the Master's use." 2 Tim. ii, 20, 21.
About four years ago, I became first ac-
quainted with Mary . There was nothing
remarkable at the time about her manner or
appearance, except that she was pleasing and
amiable, and, though extremely neat in her per-
son and dress, evidently more anxious about
her outward adornment than about the inward
graces of the Spirit. There was much of gentle
courtesy in the reception she gave me, as the
OF MORAL RECOVERY. 157
minister of the place ; but her conversation was
common-place, and she seemed to take no inter-
est in spiritual things. She was a mere woman
of the world, a faithful wife, a watchful, tender
mother ; industrious, thrifty, careful, and " troub-
led about many things ;" generous and open-
hearted, but impatient and high-spirited, and at
times of a fiery temper. Though no longer a
young woman, her large dark eyes, delicate and
finely-formed featui-es, and clear complexion, still
bore the trace of much personal beauty ; and her
gay attire showed that vanity had not lost its liold
upon her mind. She was in the world, and of
the world. The little religion that she had was
nominal and formal. Her temper was irritable,
and she was easily provoked. I have been told
by those who knew her well, that, though a kind
and worthy woman in the main, she was at times
extremely impatient, and even fi^ery in her tem-
per, and that it was almost impossible at such
times to please her. She would not brook con-
trol or interference ; and if any of her household
opposed her, or caused her any annoyance, she
would make them flee before her. But it is the
lovely effect of the grace of God to transfonn
the nature of the lion into that of the lamb,
and such a transformation was exhibited in the
present instance.
158 REMARKABLE EXAMPLES
It is a wonderful work, tliis work of trans-
forming grace ; and it has seldom appeared so
wonderful to me as in tlie case which I now
bring before the reader. It was wholly of God
— of his word and Spirit. It commenced and it
went on secretly and quietly, without noise, and
" without observation," till all at once the first
sign of it suddenly appeared, but even then in
so slight and scarcely perceptible a form, that it
was at first awhile almost unheeded. I heard
that she was ill and confined to her house ; and
when a visit was paid to her, I found that a
fatal disease, which she had kept secret for
many years, had already made fearful inroads
upon her constitution, and that her long-con-
tinued silence and concealment, even from her
medical attendant, owing to a shrinking feeling
of delicacy, had rendered recovery, humanly
speaking, hopeless ; and her death, however long
her sufferings might be protracted, appeared to
be inevitable. I read a portion of Scripture
and prayed with her; but, though she seemed
pleased with my visit, I should not have said —
from her manner, or from her replies to the
remarks which I made — that she felt any real
interest in the word of life. She was very ill ;
but though her suflferings were intense, even
then she made no complaint. Gradually her
OF MORAL RECOVERY. 159
heart seemed to open to the reception of the
word of God ; but she still said little, and her
manner was not that of one Avho felt deeply.
Many months had passed away, when one
evening, on my visiting her, she spoke with more
animation than usual, and told me that she had
received great comfort from a chapter of the
New Testament which had been read to her by
one who had long shared in these visits. It was
a portion of Scripture peculiarly suited to her
state, and was, I have every reason to believe,
the first which had come with power to her
heart. I turned to it, and read it with her ; it
Avas the fifth chapter of Second Corinthians, in
which the apostle compares the mortal body to
a tent or tabernacle to be taken down, and
speaks of the joy with which he looked forward
to being clothed upon with a house — not a tent
— " a house not made with hands, eternal in the
heavens." Verse 1. She had been peculiarly
struck with those words which the apostle
dwells upon and returns to : " We that are in
this tabernacle do groan, being burdened."
Verse 4. How well did the description agree
with her own experience and suflPering ! These
words had caught her attention on that very ac-
count, and awakened her mind to the considera-
tion of the vv^hole passage. At the conclusion
160 REMARKABLE EXAMPLES
of the visit, she said to me, " Pray leave the
book open, sir, that I may mark the place, and
may ask my son S., when he comes, to read it to
me again." And this I heard from him she did,
listening to it with a still deeper interest than
before.
Here I would remark that what struck me
during the whole course of her illness was, the
way in which Scripture lay like a seed in her
heart. She listened with a quiet, solemn atten-
tion ; but having heard the word, she kept it :
it became rooted in the depths of her heart.
Silently and secretly it took deep root, and it
was gathering strength, and its vigorous growth
was going on, as it were, under ground. After
a time we saw the plant rise above the surface,
yet it was at first as a tender blade. She now
felt deeply the priceless value of the word of
God, and it was evident to those who knew her
well that she felt as deeply also its unspeakable
importance. The book was not closed, nor the
passage which had been read forgotten ; it was
kept before her eyes, it was pondered in her
heart ; her thoughts would, as it were, feed upon
it, as she read it over and over again, when by
herself ; and if her sons came in from their sep-
arate homes, they were called upon to read
again the chapter she had marked, while there
OF MORAL RECOVERY. 161
were always those in the house whom she could
ask to read the desh'ed portion to her. Some-
times, when the words came close in their appli-
cation to her own case, she would raise her hand
and wipe away the quiet tears which filled her
eyes. Her remarks were few, but always to the
point; and I could plainly see that they came
from her heart. But it was only by slow de-
grees that these signs of the Holy Spirit's work
in her heart were so plainly evident ; and on
several occasions I and she of whom I spoke
before, came away from visiting her, desponding
as to the reality of the change, for we stood in
doubt of her. But we were mistaken, as we
afterward found ; we were looking too anxiously
for the ear, when as yet the green blade only
was visible.
Such protracted and intense suffering has sel-
dom been the lot of any human being, especially
during those last three years, when she was no
longer able to leave the house. She never
knew what it was to find rest, except when,
worn down by ceaseless pain, she sank into a
short slumber, and this seldom lasted more than
an hour at a time during the whole night; for
her nights were sleepless as her days were rest-
less. On no occasion of our frequent visits did
we find her otherwise than in this restless state.
11
162 REMARKABLE EXAMPLES
Many passages of the Scriptures engaged her
attention, and she might be said to be occupied
with the statutes of her God by day and night.
Often as I saw her, I scarcely remember a time
when I did not find her with her Bible open on
tlie table before her. " I do not wish to see any
company now," she would say. "I like to be
alone with my Bible.. This is my enjoyment."
She complained on one occasion of the worldly
conversation of some of her acquaintance who
had come to sit with her on the previous Lord's
day. Once she had enjoyed their society ; but
she now felt grieved and disturbed by their
coming, and wished herself alone with her Bible.
I may here mention another passage of Scrip-
ture which God had brought home to her heart
with much assurance and comfort, on which she
loved to dwell, and to which she often referred :
" Beloved, now are we the sons of God, and
it doth not yet appear what we shall be : but
we know that, when he shall appear, we shall
be like him ; for we shall see him as he is."
1 John iii, 2. There were many more precious
portions of the word of hfe which were life and
peace to her soul. I would note especially the
fourteenth chapter of John's Gospel, and that
repeated promise, that most gracious assurance
— *' I will never leave thee nor forsake thee."
OF MORAL RECOVERY. 163
Death had no terror in her eyes. Her chief
desire was to depart and be with Christ. She
would gently chide her children when they
spoke, as they would naturally do, of her. re-
covery, and their hope that she might yet be
spared to them. She would say, " If you wish
to see me happy, you would not wish to keep me
here."
Her illness had now advanced rapidly, and we
all supposed that she could not be much longer
among us. In no position could she obtain ease
from the incessant suffering she underwent.
Vainly did she seek relief from changes ; some-
times standing, then sitting, then lying down ; at
times kneeling, and pressing her chest against
the rim of the table. Her appetite failed her,
and she began to dislike every kind of meat, and
could only eat light and delicate sweet things
which came unexpectedly to her. But even of
these, or of any kind of food which she might
afterward fancy, she took little. That which
would have been quite insuflScient to satisfy
the hunger of another person, afforded her sev-
eral meals. Her weakness was very great, and
she seemed gradually fading away ; but she had
yet a long time to suffer on, though we often
expected from her appearance that a few weeks
would close her mortal course. Still not a mur-
164 REMARKABLE EXAMPLES
mur escaped her lips, and her testimony to the
Lord's goodness was not only the submission of
her will and the acquiescence of her mind to
that which he had appointed, but one strain of
rejoicing and thankfulness for his mercies to her-
self. This was her constant theme, on which
she delighted to dwell when conversing with a
very few to whom she spoke of her inward
state ; to. those few her testimony was clear, and
decided, and unvarying; it was all love, praise,
and thankfulness. As for her suffering, heavy
and protracted and wearying indeed it was ; but
she would smile Avhen we brought before her
the inspired words of the apostle where he
speaks of this " light affliction which is but for
a moment," as if by faith she also was enabled
to attain to the same experience.
A single eye to Jesus Christ, and him cruci-
fied, and a simple faith in him and in him alone,
was the one chief point on which from first to
last, and during the whole course of her illness,
we endeavored to fix her attention — this, I re-
peat, was the first thing, and the last thing, and
the chief thing ; we desired to know nothing
but Jesus Christ, and him crucified, in our long-
continued intercourse Avith her; and she was
enabled by his grace to receive him as the hght
of life, and as- the hope of glory, into her sink-
OF MORAL RECOVERY. 165
ing heart. We were permitted to see her
grounded and settled in the faith of Christ as
on a rock. He had indeed become all and in
all to her. Weary and heavy laden, she had
gone to him and found rest to her soul ; and
Christ having thus become the ground of all her
hope and all her faith, the eflfect of this is here
related.
V/e, however, had but little to do in this
work : we did but " tell her words whereby she
might be saved," and "the Lord opened her
heart, that she attended unto the things that
were spoken " by us ; we did but simply set be-
fore her the bread of life, and she gladly and
thankfully received it as her food, and was
strengthened with food in her soul. But we
prayed with her and for her, that God would
strengthen her by his Holy Spirit. She joined
in our prayers with all her heart, and those
prayers were heard. She was enabled by the
Spirit to receive the things of the Spirit of God,
which had before been foolishness unto her,
neither could she know them, because they are
spiritually discerned. We loved our Divine
Pastor, and we loved her, and it was our privi-
lege to set before her the Bread of Life, which
if a man eat, he shall live forever. But it was
altogether a quiet and almost a secret work ; the
166 REMARKABLE EXAMPLES
Lord had withdrawn her from the glare and
glitter of this poor disappointing world into the
gloom of its shady places, there to lift up the
light of his countenance upon her. He had
brought her into the wilderness far from the
noise and din of the busy haunts of men, there
in the silence of that desolate solitude to speak
with a still small voice in the depths of her soul,
and to speak comfortably to her; and there
was no display made before men, no voice of
commendation heard — he made himself and his
abounding consolations all-sufficient to her.
She was truly a living illustration of that di-
vine parable : " The kingdom of heaven is like
unto leaven, which a woman took, and hid in
three measures of meal, till the whole was leav-
ened." Matt, xiii, 33. The leaven pervaded
the whole character, the principles, the temper,
the words, the actions — all was thus leavened.
We saw in her the truth and reality of that
Scripture — "If any man be in Christ, he is a
new creature : old things are passed away ; be-
hold all things are become new." 2 Cor. v, lY.
I pass over a long space of time, and of pro-
tracted suffering. It was marked ahke by the
sure and steady progression of her fatal disease,
and by the sure and steady advancement of
God's work of sanctification within her. And
OF MORAL RECOVERY. 16*7
as death, inevitable death, was to be the end of
the one, so life, eternal life, was to be the issue
of the other. To common observers little was
known of the one or of the other. She was with-
drawn so entirely from the world and the obser-
vation of the people of the world ; she was seen
by so few beyond the loving circle of her own
family, and the weary season was so protracted,
that she was almost as one forgotten. But
doubtless all the while the angels of heaven
were watching with intense interest the work of
grace and spiritual growth, in its progression
and development, rejoicing that another heir
of glory was preparing for the courts above.
And He who was sitting as the Refiner over
his own work was dealing" more and more ten-
derly with her as its painful consummation drew
nigh.
Her suffering was so great, and her state — I
mean only that of her poor, weak, wasted body
— altogether so truly pitiable, that she told me
she could not help praying that her gracious
Lord would remove her, and hoping that the
time was now close at hand. She might well
have poured forth the plaintive lament of Job,
" Have pity, have pity on me, 0 my friends ;"
but when it might have been expected that some
expression of complaint or murmuring would
168 EEMARKABLE EXAMPLES
escape her lips, she began with deep fervor of
spirit to bless and praise God, and to say that
surely no one was so blessed or so favored as
herself, that she met with nothing but mercies
from his hand — and a faint smile played over
her face as she spoke ; but it was always with
smiles that she told of that holy joy which had
been so abundantly shed abroad in her heart by
the Divine Comforter. Ill as she was, and suf-
fering from ceaseless pain, and tried by the pe-
culiar character of her dreadful disease, she was
really happy. Oftpn when asked whether, if the
choice were given her of returning to the world,
to ease, and to health, and to enjoyment in this
life, in her formerly ungodly state — or to be as
she then was, never free from pain and suffering,
and yet blessed as she also was with the saving-
knowledge of Christ — often has she joyfully de-
clared that she would not exchange her state for
all that the world could offer to her. Earnestly
as she longed to depart and be with Christ,
there was no impatience in her desire. She did
not wish, she would say, to hasten God's time ;
she felt that it was " good that she should both
hope and quietly wait for the salvation of the
Lord ;" and thus we, who went to speak to her
of the Lord's mercies, and to instruct her in the
saving truths of his gospel, came back feeling
OF MORAL RECOVERY. 169
that we had been the learners in that sick cham-
ber, and had been taught by her.
There was indeed a marked difference between
the commencement of the hfe of God in her
soul, and its advancement as she drew nearer
and nearer to the end of her pilgrimage. Her
growth in grace was very remarkable. The full
corn in the ear was fast ripening for the garner.
The vessel of gold was about to receive its last
and most exquisite finishings, before, like the pil-
lar in the mystical temple of God, (Rev. iii, 12,)
it was to be removed to the temple " to go no
more out."
From this period she passed the greater por-
tion of her time in solitude, till within the last
week of her life. She wished to be alone ; it
was at her especial desire that no one remained
with her. If her young and gentle daughter,
the only unmarried child at home, or if her
kind-hearted sister-in-law, who had come to
nurse her, took up their needlework after the
household duties of the day to sit by turns in
her chamber, she would ask them not to stay ;
she felt even their presence an interruption to
her constant communion with her God. " She
lay there praying," said the latter to me : " she
seemed to fall asleep in prayer and to awake in
prayer." Her sleep, as I have said before, was
1*70 REMARKABLE EXAMPLES
of short continuance, and the long hours of the
night were usually sleepless hours. But she
spoke of them as a delightful season, for they
were cheered and brightened by sweet and
pleasant . thoughts of Christ and of his love ;
and her merciful and gracious Lord more than
made up for that bodily suffering which knew no
cessation, by the rich and inward consolations
with which he abounded toward her. He might
be truly said to supply all her need, according
to his riches in glory by Christ Jesus. " He
giveth songs in the night," said one of her vis-
itors to her. " He does indeed," she said,
"and I am never lonely. I always feel God
near me."
But the time drew near when she was to die.
It seemed wonderful that so slight a thread of
life should have held on so long. It was evi-
dent to those around her, that now she could
not possibly survive many days. She was
seized with a violent fit of coughing, which
lasted a long time, and was succeeded by such
a prostration of all her faculties, that it appeared
as if their dissolution had already commenced.
Every tinge of color faded from her countenance,
and she herself was convinced that the hour
was near at hand, and that she should never
rally again. She now entreated her sister-in-
OF MORAL RECOVERY. l7l
law never to leave her, though she grieved to
keep her in the atmosphere of her chamber ; for
her disease had made extensive progress; part
of her body was already mortified, and it was
now necessary to keep the window always open.
This was not the least of her trials, from the
pecuHar and dehcate cleanhness and neatness of
her own habits. She was scarcely able to bear
herself; and two of her relations who were
most with her were seized with illness after her
death, owing to the effluvia of the sick room.
" I was obliged to pray," said another friend,
"the last time I visited her, lest I should be
overcome as I sat by her side, and she should
perceive it and her feelings be hurt." She gave
strict injunctions during those last few days to
her dear old friend, as she always called her
sister-in-law, that her children, particularly her
youngest daughter, should seldom be permitted
to come to her, and when she did come she for-
bade her to stay beyond a few seconds. Won-
derful strength and support were given to that
true and devoted friend to bear all and to be
with her constantly to the last. Strong love
and deep piety were indeed needed to nerve her
for so trying a service, and that service was
made the more onerous from the fact that not a
nurse among her poorer neighbors could be in-
1*72 REMARKABLE EXAMPLES
duced even for a few nights to supply her place.
For nine days and nights this real friend never
took off her clothes, nor lay down upon a bed.
She had loved to have me and my wife with
her ; and on one occasion, soon after the com-
mencement of her illness, she sent us a touching
message, saying that she had seen us pass, and
that her heart had sunk when she found we did
not come in to see her. But when the rapid
change took place which immediately preceded
her death, she had charged her sister-in-law not
to send for us. We had at times called at the
door, and had not been admitted, and we were
kept in ignorance of her state, or nothing would
have kept us away from the chamber of the
dying saint. " Give them my kind respects and
my love," she said, " but do not let them know
till I am gone — do not send to them, it would
make them ill." And thus we were deprived
of what we should have deemed a high and de-
lightful privilege, watching and praying beside
one whom we had constantly seen during the
last few years of her weary pilgrimage. How
touching and how kind was the proof she gave
of her sweet, unselfish spirit ! but how gladly
would we have borne all, to have waited at the
brink of the dark river when the cheering words
were whispered to her inward spirit, *' The Mas-
OF MORAL RECOVERY. l73
ter is come, and calleth for thee," and when she
passed joyfully over the river like a triumphant
conqueror through Him that loved her and gave
himself for her !
The day before her death, it was the wish of
her relations that a medical man should be sent
for. To please them she consented, though all
medical aid had long been considered useless,
and given up. After he had seen her and left
the room, she said to her sister-in-law, " Go
down after him, and ask him how long he thinks
I shall continue." The answer she received was,
" Not many hours : she may live out to-night,
but she Avill scarcely see another night." She
received the message with a smile of welcome :
but her faithful friend sat down by her and said,
" Now consider seriously ; you know that you
are now going ; can you say from the bottom of
your heart, that if you might recover, and be as
well as ever, you would not accept the offer ?
Are you really ready and willing to go ?" She
lay quite silently : she did consider seriously,
and said nothing for a Httle time. Then the
smile came over her face again, and she said,
" Yes, I have considered, and I am willing. I
desire to depart, and to be with my Jesus."
" She loved, she doated upon her husband and
her children," said her old friend; "but she
174 REMARKABLE EXAMPLES
turned to me and said, * I can leave them all
without a tear.' "
After all that has been said, I feel that I can
have left but a faint and imperfect impression on
the reader's mind of that wearying and painful
suffering which continued without any intermis-
sion by day and night, and was spread over the
whole course of those three long years, while all
the time the more heavily the weight of pain
pressed upon her, the more clear and bright be-
came her faith and joy.
I spoke, at the commencement of this account,
of several passages of Scripture which were pe-
culiarly precious to her, and on all of these her
spirit seemed to rest the whole term of her ill-
ness. But there was one of those passages
which toward the last she could not bear to
hear read for very joy. Like Fletcher of Made-
ley, when dying her heart seemed to her too
narrow to contain the fullness of the joy that
was poured into it, and the dawning of the glo-
rious light upon her spirit too dazzling to be
borne by her : and she bade them read no more.
This was the Scripture : ^' Beloved, now are we
the sons of God, and it doth not yet appear
what we shall be : but we know that, when he
shall appear, we shall be like him ; for we shall
see him as he is." 1 John iii, 2. 0 that we
OF MORAL RECOVERY. 1*75
could all realize the experience to which she
was brought by the grace of God ! With what
cold hearts, with what languid desires, do we
too often read these glorious words which
brought such rapturous joy to the soul of this
expiring saint! Yes, even the vessel of gold,
meet as it seemed for the Master's use, needed
to be removed to the sanctuary above, before it
could be found capable of containing the fullness
of joy for which it was prepared.
But let not the reader suppose that the great
enemy of souls was absent from that hallowed
chamber. She had told me long before how
much she sufiFered from his temptations, how he
would fain have instilled doubts and fears into
her mind, and have persuaded her that her hope
was a delusion, that she was not really a child
of God, not washed from her sins in her Re-
deemer's blood. Now that his time was short,
though he knew that he could not pluck her out
of the Father's hand, he seemed to exercise his
utmost malice to buffet and to harass her spirit.
During two nights previous to her departure,
she suffered keenly from his sharp attacks, and
this lasted through the whole of the one night,
and for full two hours of the other. She told
lier friend who was Avatching by her, that she
continued to pray, but that it seemed to her
1*76 REMARKABLE EXAMPLES
that the more she prayed the more he harassed
her : and her countenance, as she spoke, showed
the painful agony of the conflict she endured.
At last she cried out, " I have gained the victory ;
he is gone, he is gone !" " I could always see,"
said her friend, *' when the Holy Spirit was work-
ing in her, by her countenance ; it was so joyful,
so beautiful !"
Shortly before she died, when one of her
neighbors came in to watch beside her, with her
sister-in-law, as they sat in silence they saw her
beckoning, and one of them hastened to her and
said, " Did you want anything ? did you beckon
for me ?" " 0 no, not for you," she answered
with a smile ; ** I want my heavenly Father."
As she departed she extended her arms, and
cried out, ** He is coming now. He is coming
now !" "I shall never forget her beautiful
countenance," said her neighbor to me, " or how
beautifully she smiled before she went." *' Her
face," said her sister-in-law, " when she died, was
like that of an angel." She looked indeed as if
she felt that the suffering of this present time
was not worthy to be compared w4th the glory
that should be revealed in her.
This is a strange account, the thoughtless
reader may say. My only reply is this : it is a
OF MORAL RECOVERY. iT*?
true one ; it is all true, there is no exaggeration :
nay, it is impossible for words to convey a faith-
ful portraiture of the transfonnation ejQfected by
the grace of God in her, whose almost hidden
life I have attempted to describe in the foregoing
pages.
This was no common case. During the whole
of my ministry for the last thirty years, I have
seen but one other such sufferer, but one such
instance of a disease so painful, and not one of
a disease so loathsome, not only to the suflferer
herself, but to those around her. Never have I
seen a more simple, childlike trust ; a more hum-
ble, earnest faith in Jesus Christ and him cruci-
fied, or a more realizing experience of his finished
work of righteousness, who " was made sin for
us," though he " knew no sin, that we might be
made the righteousness of God in him." 2 Cor.
V, 21. It was in "her Jesus," as she loved to
say, that she trusted entirely for salvation.
How frequently, in the midst of her own ago-
nies, would she quiet herself by saying, " But
what are my sufferings to His ? I deserve to
suffer ; but he did no sin, he only suffered for
us." It is not only the testiaiony of ourselves,
who saw her from time to time, that she never
murmured, but bore all that the Lord laid upon
her with a saint-like patience which was as new
12
178
REMARKABLE EXAMPLES
to her natural character as it was beautiful and
satisfactory to witness ; but it was also the testi-
mony of that faithful friend who never quitted
her, who waited upon her by day and by night,
that she never heard a complaint from her li^ps \
she only prayed that the Lord would give her
patience. "AH that I did for her was right,"
she said : she never murmured ; she was thank-
ful for everything. The contrast of this state
to what she had before been, made this so re-
markable as to be evidently the work of God
in her.
It is said that in the island of Ceylon, the
pearl-fishers, when they have dived beneath the
waves for their precious treasures, and gathered
a large quantity of the pearl-oysters, heap them
together, and leave them to rot under the burn-
ing sun of that tropical climate, until the whole
atmosphere around is poisoned with the loath-
some effluvia of the corrupting mass. And then,
when the work of corruption has taken place,'
the fair and lustrous pearls are found loosened
from their putrifying inclosures ; and the most
precious are eagerly collected to be transferred
to a high destiny, even to gleam among the
jewels of the great ones of the earth. May we
not find in her of whom I have spoken the
lovely reality of this type and similitude, even
OF MORAL RECOVERY. 179
the case of one whose purified and precious
spirit was taken away from the corruption of her
poor mortal tenement, to shine among those
whom He who is Lord of lords, and King of
kings, will claim as his own, in that day when he
maketh up his jewels ?
180 REMARKABLE EXAMPLES
LAST DAYS OF THE LATE EARL OE DUCIE.'*
It has been my lot to witness tlie closing scene of
many a man's mortal career; and various, both
in character and degree, has been the experience
which, at those solemn seasons, has come under
my observation. I have seen joy, and triumph,
and holy assurance, equal to those of Henry
Moreton, the late Earl of Ducie; I have seen
bodily distress, groaning, anguish, far greater than
his ; but never in the case of any one individual
have I witnessed the combination of both, as in
his last hours. I say it deliberately, that as an
exhibition of grace on the one hand, and of nature
on the other, — of grace, uplifting the soul to God.
fixing, and concentrating, and absorbing it in the
love of Christ ; and of nature, exerting its dread
power in distress of the body, — this was the
most instructive termination of life I ever beheld
— the most impressive, the most profitable. ]
learned then, as never before, what God can do •
"' Abridged from a Funeral Discourse hy the Rev
Capel Molyneux, B. A.
OF MORAL RECOVERY. 181
yet, what nature also will do ! I learned — inval-
uable lesson ! — that, though the believer has re-
ceived the adoption of the Spirit, he has not receiv-
ed the adoption of the body. No ! that of a truth is
not here, not yet. Great God, hasten it in thy time !
The earl's career as a man of God, as the sub-
ject of saving grace, had not been long. Till
within a late period, comparatively speaking, he
had been a mere man of this world — living in the
world, and for the world, and nothing else. His
temperament, habits, character, conversation, were
all signally of this stamp : to say the least of it,
he was, naturally and practically, far from God.
His constitutional tendency also was reserved, even
to a fault ; and so it remained after his conversion :
so much so, indeed, that it was exceedingly diflS-
cult to ascertain, in private and friendly intercourse,
the real spiritual state of the man. He would
not be drawn out. And this must be borne in
mind ; for, in reference to this particular, the
power of grace at last was signally apparent, and
nature was utterly vanquished.
But, though his career as a Christian man was
not long, do not suppose that his Christian history
was limited to a death-bed repentance. Verily,
no ! I am not going to describe a death-bed re-
pentance. I never saw a death-bed repentance
of this character : never such fruit, such expres-
182 ' REMARKABLE EXAMPLES
sion of grace, or grace so employed. The death-
bed may serve to develop, and mature, and
marvelously expand into flower and fruit the
seed already sown; but when it is then for the
first time deposited^ — admitting it to be so, —
scant must be the harvest it is likely to produce.
Not so with Henry Moreton. His career had
been long enough to estabhsh his heart, and jus-
tify his profession. Years before his death had
the Lord brought him to the knowledge and
reception of the truth ; and during that period,
though personally reserved, his conduct and char-
acter were clearly demonstrative of the change
that had passed upon him. He was a decided
man ; decided in whatever he embraced ; and
decided, therefore, for the Lord, when he embraced
the Lord's cause. Here there was no question or
ambiguity whatever; no shrinking from honest
confession, no halting between two opinions, no
wavering between Christ and the world : I ever
felt that, though impervious to observation as to
internal experience, yet outwardly in conduct and
character he was unequivocally on the Lord's
side. This was proved whenever occasion served.
Witness the weekly meetings held at his house
in Belgrave-square, when God's truth was set forth
without compromise, and that before a mixed
assembly, including many of the children of this
OF MORAL RECOVERY. 183
world — full of vanity and folly ; but welcomed
there, in hope that a ray of the light from heaven,
entering their souls, might bring them to the
cross of Christ, and make them monuments of
grace, to the glory of God. These meetings in
his own house — meetings in which he rejoiced
because of their profit to himself, because of the
prospect of usefulness to others, and because of
the proof they afforded of his hearty and devoted
approval of Bible truth — demonstrated whose he
was, in whom he gloried, and with whom, in the
sight of all men, he desired to be closely and un-
mistakably identified.
Also, let his own immediate neighborhood and
estate — let schools and missionaries, and other
helps to the propagation of truth, set on foot and
supported by himself, and greatly cared for, — to
say nothing of the aid rendered by personal super-
vision and liberality to the County Scripture
Readers' Association, and other kindred institu-
tions,— I say let all these things testify to the
bent of his mind, and the tendency of his heart.
On Sunday, May 29th, it was intimated to him
that recovery, humanly speaking, was impossible.
He was bid to keep quiet, and avoid any needless
exertion or excitement; but his reply was, "/
have been silent too long : T must say ivliat God
is doing for my soul" From that monjent his
184 REMARKABLE EXAMPLES
testimony began ; and, before that testimony is
given in his own words, let me assure you that
all was delivered in a manner and mode of utter-
ance the calmest and most deliberate possible.
It was the expression, as to manner and deport-
ment, as well as utterance and sentiment, of a
man who Jcnew where he was, — what ivas before
him, — and tvhat he said. It was the deliberate
expression of a soul consciously standing on the
brink of eternity, determined to tell what, with
such a prospect in view, truth is.
All reserve was gone. He spoke out his whole
soul, — spoke simply, evidently, completely, as he
actually was, as he felt himself to be ; exhibiting,
as in a glass, his inmost thought and whole expe-
rience. Natural reserve had been before strength-
ened, rather than diminished, by Christian experi-
ence. The recollection of his career, when not a
Christian man, made him silent when he became
one. He felt, he said, he ivas not the man to speak ;
he had lived too long without God and for the
world; none would listen to such a one; his sins had
been too great, too prominent ; he must be dumb,
and go softly. We honor the feeling, though we
lament its influence and result. It was a mistake,
but on the right side ; and it was rectified, so far
as past mistakes can be rectified, at the last. He
spoke more, and more to the purpose, in the last
OF MORAL RECOVERY, 185
few days, than many of us speak in as many, or
double that number of years.
The mind was not only calm, but collected and
able ; so much so, that I beheve, till within the
last very few hours of his existence, he could have
transacted any complicated business as well as
at any former period of his life. His testimony
was deliberate and reflective, as well as decisive
and unreserved.
Much, of course, was said incidentally: much,
deeply affecting and instructive, which could not
be recorded ; originating in some passing circum-
stance, and for its value dependent on such cir-
cumstance, yet ever appropriate, and indicative
of the spiritual tendency of his mind. But
enough was, as it were, systematically delivered
to demonstrate what we desire to show, — the
blessedness of his experience, and the power of
grace in the redemption of the soul.
At the commencement of his dying experience,
he said, " I have dishonored God enough in my
life ; let me honor him in my death. Who can
tell what the words of a dying man may do ?"
Again : " I thank God I have found a Saviour,
and such a Saviour! Never doubt him. 0,
what a God has he been to me ! Nothing is too
hard for him. Never doubt him. If Christ were
to be doubted, who ought to doubt so much as
186 REMARKABLE EXAMPLES
I ? If one sinner ever was greater than another,
I am he ; but Christ is able to save to the utter-
most those who come to him. I have no fears :
I thank my God that I feel clear of all my sins.
O God ! do what thou wilt ; but suffer me not
to be tempted above what I am able to bear."
To his friends : " Only those who have been for-
given much, love much. Come and stand by
me when I am passing away: pray for me in
that hour when flesh and blood shall shake —
pray that God may be with me then."
To one associated with him in the Committee
of the Gloucester Scripture Readers' Association,
of which Lord Ducie was President, he said :
" Give my dying remembrances to all the mem-
bers of the Committee ; and tell them that I speak
from the confines of eternity — that the importance
of the work in which we are engaged never ap-
peared to me half so momentous as it now does.
Beg them not to be discouraged by the removal
of so many of the members to their rest, but to
be doubly zealous and active. Tell them that
my last thoughts will be with them, and my last
prayers will be for their continuance in their great
work."
His own missionary employed on his own imme-
diate property, and in the neighborhood, he thus
addressed : "Tell the people that, although I have
OF MORAL RECOVERY. ISY
not been able to be among them much, my heart
has been with them. Tell them that Christ died
for them. Tell them that I have found a Saviour
who can save to the uttermost. Tell them never
to doubt. My darkness has been turned into
light, and I accept God's promises in the fullest
way, I have no more doubts. Impress upon all
that it is not too late to come to Christ ; that
even the greatest sinner can be saved. Pray for
me, that, when I am passing through the valley
of the shadow of death, I may have no doubt.
I know that that will be the trying time ; but so
much has been done for me this night, that I
have no doubt even for that time. I know that
God is with me. Tell the people that I die a
Christian."
To another of his friends : " It requires no deep
learning to go to God. A very little Bible learn-
ing will take us to the throne of grace."
To his principal servants, specially sent for, and
gathered round his bed, during the last day of
his sojourn, he said : " I would not pass away
without saying a word to you, to let you know
what the Lord has done for me. A short time
since, this heart was cold, and dead, and obdurate ;
but now he has turned my darkness into light.
It is not of myself, — no work of my own, — but
of grace. I have no doubt. I could not doubt.
188 REMARKABLE EXAMPLES
Do not you doubt ; for the vilest have obtained
mercy. May the peace of God be with you all !
And may the light of his countenance shine up-
on you, as it does upon me at this moment 1"
And to all around : " Tell ray friends that it is
in the clear light of reason that I have seen God.
Think not it is enthusiasm : I speak the words of
soberness and reality."
Among the last of his utterances were these
precious words: ^'•Blessed be God, my title is
clear to mansions beyond the sTciesy Indeed, the
key-note to all his utterances was his clear, un-
wavering, happy, but humble assurance. There
never was a cloud, — never a doubt expressed, or
even, as we believe, for a moment entertained.
His experience in this respect was unvaried. His
soul reflected Christ ; and the surface was calm,
still, unruffled. "Let me die the death of the
righteous, and let my last end be like his !"
But this is not the entire picture. On Wednes-
day night his great conflict began, and from
that time continued till within the last half-hour
of his mortal existence. It was terrible — not
from its acute sufiering and actual agony; not
from spiritual darkness or doubt ; but — from the
actual process of dissolution. It was distress that
admits of no explanation. Yet here it seemed
as though death could not master its victim.
OP MORAL RECOVERY. 189
The sting was gone ; but death, even without the
sting, is — and is meant to be so seen — a solemn,
an appalling thing.
But enough: his end was still; still as the
peace that reigned within. There was, at last, no
effort, no struggle : • nature was prostrate, and
ceased to act. The spring of life stopped. His
spirit was let go, and it quitted the prison-house
for " the house not made with hands, eternal in
the heavens."
The truth of God was signally demonstrated
in this case. As well deny that suffering is suf-
fering, or peace is peace, as deny this. Henry
Moreton's experience was simply Scripture theory
verified in fact — Bible portraiture exhibited in
living reality. The gospel is proclaimed and
proffered as a remedy for perishing man : Henry
Moreton took it, applied it, and it did its work.
It left uncured just that which, for the present, it
professes not to touch — the body ! but the rest,
the soul, it cured. The soul was triumphant, the
body groaned. This is not fine-spun argument,
but honest fact ! Unless we deny the fact, infi-
delity perishes ! Go, infidel, to the death-bed of
a Christian man! Thy theory will crumble to
atoms. Facts are stubborn things : on a Chris-
tian's death-bed they are more, — they are abso-
lutely convincing things.
190 REMARKABLE EXAMPLES
Mark the only kind of religion that will stand
— Christ in the heart, and the heart given to
Christ. " Give your heart fresh and young to
the Lord," said he of whom I have been speaking.
Christ and the world will not do : it must be
Christ, and not the world-; Christ, and the
world renounced
THE END.
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